2004
DOI: 10.2307/25442942
|View full text |Cite
|
Sign up to set email alerts
|

Grave Injustice: The American Indian Repatriation Movement and NAGPRA

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
3
0
1

Year Published

2023
2023
2024
2024

Publication Types

Select...
4

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(4 citation statements)
references
References 0 publications
0
3
0
1
Order By: Relevance
“…What might be considered the most visible seeds of a reckoning ethos in archaeology are the hard‐won changes to how archaeologists view and handle ancestral remains, as well as the ways spaces such as cemeteries are approached. There is abundant literature now on the fight for, consequences of, and remaining challenges to the repatriation legislation in the United States that would become the Native American Graves Protection and Repatriation Act (NAGPRA; Daehnke and Lonetree, 2011; Fine‐Dare, 2002; Kakaliouras, 2017; Marek‐Martinez, 2008; Mihesuah, 2000; Thomas, 2002). As it happens, 2020 marked the 30th anniversary of NAGPRA's passing.…”
Section: Acknowledging Our Faults and Shifting Our Prioritiesmentioning
confidence: 99%
“…What might be considered the most visible seeds of a reckoning ethos in archaeology are the hard‐won changes to how archaeologists view and handle ancestral remains, as well as the ways spaces such as cemeteries are approached. There is abundant literature now on the fight for, consequences of, and remaining challenges to the repatriation legislation in the United States that would become the Native American Graves Protection and Repatriation Act (NAGPRA; Daehnke and Lonetree, 2011; Fine‐Dare, 2002; Kakaliouras, 2017; Marek‐Martinez, 2008; Mihesuah, 2000; Thomas, 2002). As it happens, 2020 marked the 30th anniversary of NAGPRA's passing.…”
Section: Acknowledging Our Faults and Shifting Our Prioritiesmentioning
confidence: 99%
“…NAGPRA represented a historic victory for the rights of federally recognized Native American tribes when the legislative act passed into law in 1990 (Fine-Dare, 2002). NAGPRA, in part, created a legal avenue for Native communities and lineal descendants to pursue the return of legal control over Ancestors, as well as funerary and sacred objects and objects of cultural patrimony, from United States institutions (25 U.S.C.…”
Section: Historical Context Of Nagpramentioning
confidence: 99%
“…Un aspecto relevante en el reconocimiento de los derechos de los pueblos originarios a nivel mundial es la repatriación de cuerpos de sus ancestros y sus objetos culturales (Arthur 2015), proceso que aborda críticamente su patrimonialización y su tratamiento científico referido a su desentierro, estudio, exhibición y conservación (Fine-Dare 2002). Este debate ha repercutido en la promulgación de leyes en Estados Unidos y Argentina, reformas legales en América, Europa y el Pacífico, así como declaraciones y códigos de ética profesional en distintos países, además de mecanismos internacionales sobre propiedad cultural y derecho indígena, destacando el reconocimiento del derecho de los pueblos indígenas a la repatriación de sus antepasados en la Declaración de las Naciones Unidas de 2007 (Ayala y Arthur 2020;Endere 2022;Fforde et al 2020;Fine-Dare 2002). La terminología empleada en estos procesos estableció de manera temprana una diferencia entre los conceptos boletín | Sociedad Chilena de Arqueología de restitución y repatriación (Simpson 1997).…”
Section: Repatriación Legislación Y Arqueología: De Lo Global a Lo Na...unclassified