2011
DOI: 10.1111/j.1467-9655.2011.01715.x
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Graves, ruins, and belonging: towards an anthropology of proximity*

Abstract: This article uses ethnographic material collected around Lake Mutirikwi in southern Zimbabwe, to explore how the affective presence of graves and ruins, which materialize past and present occupations and engagements with/in the landscape (by different clans, colonial and postcolonial state institutions, war veterans, chiefs, and spirit mediums, as well as white commercial farmers), are entangled in complex, localized contests over autochthony and belonging, even as they are finely implicated in wider reconfigu… Show more

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Cited by 82 publications
(50 citation statements)
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“…It also reveals the saliency of the materialities of graves, old homes and traditional boundary markers such as mountains and rivers in land reclamations during the FTLRP (Fontein 2009a).…”
Section: Traditional Authorities Disputed Territories and Belonging mentioning
confidence: 98%
“…It also reveals the saliency of the materialities of graves, old homes and traditional boundary markers such as mountains and rivers in land reclamations during the FTLRP (Fontein 2009a).…”
Section: Traditional Authorities Disputed Territories and Belonging mentioning
confidence: 98%
“…The theatrical moments when a passenger joins the bus, the ‘there she is’ moments as I call them, punctuate social rhythms understood as existing in the space of the landscape. The evident fit and fitness of persons in these anticipated moments of meeting reveals a politics of proximity (Fontein ) in rural Ireland where people can experience significant moments of belonging, and the mutual thriving of place and person such that material places are active in making social persons.…”
Section: Introductionmentioning
confidence: 99%
“…In many parts of Africa, the burial places of ancestors' bones are central to how social collectives establish claims to autochthony and to a sense of continuous inhabitation of the land over successive generations (Bloch 1971, Cole 2001, Fontein 2011). …”
Section: Sainthood Autochthony and The Remains Of The Pastmentioning
confidence: 99%
“…In his discussion of how graves are vectors of history and historical claims to power, Joost Fontein (2011) advocates an "anthropology of proximity". He discusses how bones and graves, along with other parts of the landscape, bring certain aspects of the past closer to present concerns while allowing others to fade.…”
mentioning
confidence: 99%