A Companion to Medieval Art
DOI: 10.1002/9780470996997.ch7
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Gregory the Great and Image Theory in Northern Europe during the Twelfth and Thirteenth Centuries

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Cited by 9 publications
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“…This circumstance, which did not limit individual experience, meant that the boundaries with veneration became increasingly blurred, and, with the recovery of Byzantine postulates from the 12th century onwards, Western authors gradually constructed a discourse that legitimized their position as sacred objects (Boulnois 2008, pp. 237-42;Kessler 2006a). It would be in the following century when the semantics and ontology of the images were equated, and, under the protection of the new frameworks of thought, it was recognized that the virtus sancta, the divine power, could work miracles through them (García Avilés 2010;Sansterre 2009b).…”
Section: Introductionmentioning
confidence: 99%
“…This circumstance, which did not limit individual experience, meant that the boundaries with veneration became increasingly blurred, and, with the recovery of Byzantine postulates from the 12th century onwards, Western authors gradually constructed a discourse that legitimized their position as sacred objects (Boulnois 2008, pp. 237-42;Kessler 2006a). It would be in the following century when the semantics and ontology of the images were equated, and, under the protection of the new frameworks of thought, it was recognized that the virtus sancta, the divine power, could work miracles through them (García Avilés 2010;Sansterre 2009b).…”
Section: Introductionmentioning
confidence: 99%
“…» 40. For a useful overview and bibliography, see Kessler (2006). taking on, rather, the character of relics than images.…”
mentioning
confidence: 99%