2013
DOI: 10.1177/1357034x12472544
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Habit Today: Ravaisson, Bergson, Deleuze and Us

Abstract: Habit has been understood, through the work of Descartes, Kant and Sartre, as a form of mechanism that arrests and inhibits consciousness, thought and freedom. This article addresses the concept of habit through a different tradition that links it instead to an ever-moving world. In a world of constant change, habits are not so much forms of fixity and repetition as they are modes of encounter materiality and life. Habit is the point of transition between living beings and matter, enabling each to be transform… Show more

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Cited by 133 publications
(72 citation statements)
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“…Pitt (2014) has argued for emplacing therapeutic flow experiences by considering how socio-spatial processes influence an individual’s ability to become absorbed in an activity. Similarly, my study suggests that creatively planning and developing shared spaces in the built environment may encourage habit’s “fundamentally creative capacity” that opens up the possibility for stability in a constantly changing world (Grosz 2013, 219).…”
Section: Discussionmentioning
confidence: 91%
See 1 more Smart Citation
“…Pitt (2014) has argued for emplacing therapeutic flow experiences by considering how socio-spatial processes influence an individual’s ability to become absorbed in an activity. Similarly, my study suggests that creatively planning and developing shared spaces in the built environment may encourage habit’s “fundamentally creative capacity” that opens up the possibility for stability in a constantly changing world (Grosz 2013, 219).…”
Section: Discussionmentioning
confidence: 91%
“…Further engagement with the concept of habit (Grosz 2013) could deepen our understanding of the value of places for leisure for those living with chronic illness. Work on therapeutic landscapes (Gesler 1992) has investigated how places can be experienced as healing and health-enhancing.…”
Section: Discussionmentioning
confidence: 99%
“…Finally, insights into relationships between everyday contexts and the routines and practices of care are found in the caringscape/carescape framework (Mckie et al, 2002, Bowlby, 2012). Caringscape refers to “individuals’ organisation of their caring activities in time-space,” while carescape refers to “the resource and service context shaping the ‘caringscape terrain’” (Bowlby, 2012, p. 2112).…”
Section: Routines and The Space-time Contexts Of Everyday Lifementioning
confidence: 99%
“…For clarity, Invisibilia is here taken to be an instance of new materialist popular culture, and whilst Ravaissonian philosophy has influenced the philosophical work of Bergson (see Bergson [1904] 2007) the work of both men contributes to the continental philosophical impetus of the new materialisms (see, e.g. Dolphijn and van der Tuin 2011;Grosz 2013).…”
mentioning
confidence: 99%