Hannah Arendt and Martin Heidegger

Grunenberg, Antonia; Birmingham, Peg; Lebedeva, Kristina; Birmingham, Elizabeth von Witzke

doi:10.2307/j.ctt2005tjq

Cited by 12 publications

(7 citation statements)

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“…Here he writes expressively of the contemporary forgetfulness of Being as a form of "boredom," in the sense of a "queer kind of indifference," "being left empty," and "futility"very much evoking the schizoid diminution of "vital presence" that Wilhelm Reich ( /1961) and more recently the phenomenological psychiatrist Louis Sass (1992) have seen as the reflection of a widespread loss of meaning in modern culture. His sudden enthusiasm as the first Nazi Rector of a major university and extolling of Promethean Will as the "first philosophy" in his National Socialist university speeches (Neske & Kettering, 1990), meanwhile shaving his moustache to look more like Hitler, would seem to justify his then friend the existential philosopher Karl Jaspers' conclusion that he was both fatally "naïve" and "delusional," and that he hoped to be a sort of "spiritual Fuhrer" or Platonic philosopher-king for the movement (Grunenberg, 2017;Ott, 1993).…”

Section: National Socialism and Personal Inflationmentioning

confidence: 99%

“…7. The large and controversial literature on their affair, their post-war renewal of friendship, her final forgiveness of his Nazi Rectorship, and her help in overseeing the translation and publication of his later work in English-and whether for Heidegger himself this was mostly about reclaiming a damaged international reputation-is beyond the scope of this essay (Ettinger, 1995;Grunenberg, 2017;Maier-Katkin, 2010). They did agree they had been the loves of each others lives, and Arendt continued to regard him as the seminal philosopher of modernity.…”

Section: Notesmentioning

confidence: 99%

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Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the "Other Beginning" of a futural planetary spirituality

2019

IJTS

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The phenomenology of numinous or Being-experience in the later Heidegger is the focus in this third in a series of papers on a group of independent figures— also including Jung, Reich, Toynbee, Teilhard de Chardin, and Simone Weil—who beginning in the crisis years of the 1930s envisioned versions of a futural “New Age” spirituality to address a globalizing materialism and its disenchantments—and so also creating a context for much of contemporary transpersonal and consciousness studies. A preliminary consideration of Heidegger in the contexts of transpersonal psychology, religious studies, the macro-histories of Toynbee and Sorokin, James on “pure experience,” and spirituality as intelligence must also lead to some reckoning with Heidegger’s disastrous initial involvement with National Socialism. Considered here in terms of a spiritual metapathology of narcissistic inflation/grandiosity, it was his way past this episode that led from the mid 1930s on into his radical critique of a globalizing technology of universal commodification and to an answering futural potential for a spiritual “Other Beginning” and “last god”—re-sacralizing humanity for the “guardianship” and “sheltering” of planet and life.

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Section: National Socialism and Personal Inflationmentioning

confidence: 99%

Section: Notesmentioning

confidence: 99%

Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the "Other Beginning" of a futural planetary spirituality

2019

IJTS

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“…esim. Taminiaux 1992, Ettinger 1995, Villa 1996, Kristeva 1999, Wolin 2001, Benhabib 2003, Grunenberg 2006 Arendtin ajattelussa voidaan nähdä vahvoja yhteyksiä Martin Heideggerin filosofiaan. Yhtäältä Arendtin analyysi länsimaisen tradition roomalaisesta alusta ja metafysiikan Kreikassa syntyvästä perusluonteesta heijastelee vahvasti Heideggerin narratiivia länsimaisesta historiasta.…”

Section: Länsimaisen Kulttuuriperinnön Sirpalaisuus Ja Metafysiikan Lunclassified

Hannah Arendt kulttuurista ja taiteesta

Suuronen¹

2017

Kultpo

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Hannah Arendt on culture and art This article examines Hannah Arendt as thinker of cultural policy by focusing on her reflections on culture and art. Even though Arendt is known primarily as a political theorist one can also read hear work in a broader sense as a philosophy of culture. This article discusses how Arendt’s various narratives of Western history are animated by the attempt to explain how we can come to terms with our fragmented past after what Arendt calls the breakdown of the Western cultural tradition in the modern age. The meaning of culture, narrativity and art as concepts for Arendt as well as her analysis of various art forms are dealt with in detail. I focus especially on the narrative and metaphorical aspects of art and philosophy in Arendt’s writings. Keywords: Hannah Arendt, culture, politics, art, narrativity.

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“…Tanto um quanto o outro testemunharam essa ruptura com a tradição e ousaram pensar sem esse apoio, sem corrimão. Arendt, de um lado, enraizada no mundo da política, e Heidegger, de outro, no discurso filosófico da serenidade 10 , afirma Grunenberg (2019).…”

Section: Edmund Husserl Martin Heidegger E Hannah Arendtunclassified

“…Psicologismo, nesse contexto, aparecia como a ciência do conhecimento das atividades mentais e tanto as ciências naturais quanto as do espírito disputavam pela apresentação do melhor método que explicasse a aquisição do conhecimento, segundoGrunenberg (2019).…”

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Desassossego de um tempo sem demora: pensar fenomenologicamente clínica e educação

Carminholi

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Ao João Paulo, meu amor, que me dá graça, manha e sonho sempre. É a companhia dele, no caminhar dos dias, que me faz ter fé na vida. Ele me ensina, me diverte e me abre futuro. À Cecília, minha doce e forte menina, que me fez mãe e transforma o mundo ao meu redor alterando a grandeza de tudo o que há. Me faz mais potente, mais firme, mais mulher e mais cuidadosa com o mundo. Obrigada por fazer de mim mãe, fifó.Ao Antônio, que nem nasceu para compartilhar essa Terra conosco e já é um grande parceiro.Menino que chegou para habitar meu corpo na hora que quis. Deu os primeiros sinais de boasvindas cheio de malemolência e me deixou prenhe de vida, esperança, desejo de futuro e ainda mais amor.À minha mãe, Sandra e ao meu pai, Carlos, que das grandezas da vida são as mais gigantes.Neles tenho colo, casa e sossego para me demorar. Eles que me deram pilares para que seja eu também colo, casa e sossego.À Carol, minha amada irmã, que me deu o título de mais velha e o privilégio de ter a melhor amiga dentro de casa. Juntas somos cuidado, cutucadas, parceria e muito, muito mais fortes.Às indispensáveis amigas-família da vida, Jaque e Ju, que são ouvidos para meus lamentos, partilha das delícias da vida e conforto compartilhado em nosso ser-mãe.Aos amigos da vida que, nesse ano, nos fizeram mais fortes e mais amados. Que bom poder compartilhar a vida com eles. À Henriette, querida orientadora desta tese, que acolhe e escuta. Obrigada pela leitura cuidadosa deste trabalho e por ser aquela que pro-voca, que tira do familiar e leva para o estranhamento.Assim se faz fenomenologia.Aos colegas, alunas e alunos do LEFE, pelos anos de trocas, parcerias e escuta. Explicação de poesia sem ninguém pedirUm trem-de-ferro é uma coisa mecânica, Mas atravessa a noite, a madrugada, o dia Atravessou minha vida, Virou só sentimento.

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Hannah Arendt and Martin Heidegger

Cited by 12 publications

References 0 publications

Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the "Other Beginning" of a futural planetary spirituality

Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the "Other Beginning" of a futural planetary spirituality

Hannah Arendt kulttuurista ja taiteesta

Desassossego de um tempo sem demora: pensar fenomenologicamente clínica e educação

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