2018
DOI: 10.18296/em.0033
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He awa whiria—braided rivers: Understanding the outcomes from Family Start for Māori

Abstract: In Aotearoa New Zealand a braided rivers-he awa whiria metaphor is facilitating conversations between Māori (indigenous peoples) and non-Māori researchers about the integration of knowledge systems. This article explores how an approach based on he awa whiria can work in practice in the examination of the efficacy for Māori whānau (families) of the government's intensive home-visiting programme, Family Start. A retrospective impact evaluation of Family Start for children born from 2004 to 2011 examined the out… Show more

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Cited by 6 publications
(5 citation statements)
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“…Two-Eyed Seeing is a conceptual framework introduced by Mi'kmaw Elder Albert Marshall in the mid-2000s (Broadhead and Howard 2021) that promotes viewing the world with one eye grounded in Indigenous knowledge with the other eye grounded in non-Indigenous knowledge. He awa whiria or 'braided river' is another Indigenous metaphor arising from a Māori worldview that considers the relationship between Māori and non-Māori streams of knowledge and creates space for both to integrate (Cram et al 2018). Integrating both knowledge utilises the strengths of both and provides a more holistic approach (Wright et al, 2022;Liebenberg et al 2022;Asamoah 2022).…”
Section: Characteristics Of Approaches and The Cultural Continuummentioning
confidence: 99%
“…Two-Eyed Seeing is a conceptual framework introduced by Mi'kmaw Elder Albert Marshall in the mid-2000s (Broadhead and Howard 2021) that promotes viewing the world with one eye grounded in Indigenous knowledge with the other eye grounded in non-Indigenous knowledge. He awa whiria or 'braided river' is another Indigenous metaphor arising from a Māori worldview that considers the relationship between Māori and non-Māori streams of knowledge and creates space for both to integrate (Cram et al 2018). Integrating both knowledge utilises the strengths of both and provides a more holistic approach (Wright et al, 2022;Liebenberg et al 2022;Asamoah 2022).…”
Section: Characteristics Of Approaches and The Cultural Continuummentioning
confidence: 99%
“…The building of connectedness and shared understanding by navigators helps bring a strength-based lens to engagement, whereby women and their children are seen to be full of potential (rather than a deficit-based view of them being a problem to be sorted out) (Cram et al, 2018).…”
Section: Navigatorsmentioning
confidence: 99%
“…The MSPP also worked with families who were grieving the loss of an infant to SIDS, training mainstream health workers in appropriate after-care strategies for Māori and promoting an Indigenous model of SIDS prevention. Family Start programmes, mainly delivered by Māori organisations using a Māori curriculum, also operated during this time to support young whānau with parenting and access to services (Cram et al, 2018). Māori SIDS mortality fell significantly over this time although as non-Māori mortality had already declined hugely, the disparity between Māori and non-Māori deaths increased by three times (Tipene-Leach, Abel, Everard, & Haretuku, 2000; Tipene-Leach, Abel, Haretuku, & Everard, 2000).…”
Section: Introductionmentioning
confidence: 99%

Te Whare Pora a Hine-te-iwaiwa: weaving tradition into the lives of pregnant Māori women, new mothers and babies

Te Huia (Ngāti Kahungunu ki Heretaunga),
Brightwell (Ngāti Kahungunu, Taranaki, Muaupoko, Rongowhakaa,
Cram (Ngāti Pāhauwera)
et al. 2023
AlterNative: An International Journal of Indigenous Peoples