2017
DOI: 10.25133/jpssv25n2.005
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Health and Educational Status of Rohingya Refugee Children in Bangladesh

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Cited by 31 publications
(35 citation statements)
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“…Mahmood SS et al (2016) [6]The Rohingya people of Myanmar: health, human rights, and identityOutlines the historical events preceding this complex emergency in health and human rights.QualitativeNANo6/10Medium quality6. Prodip Alam, M. (2017) [54]Health and Educational Status of Rohingya Refugee Children in BangladeshExplores the educational and health status of Rohingya refugee children with specific attention to gender issues.Qualitative, key informant interviews N  = 16 and other stakeholdersNo9/10High quality7. Riley, A. et al (2017) [53]Daily stressors, trauma exposure, and mental health among stateless Rohingya refugees in BangladeshExamined trauma history, daily environmental stressors, and mental health outcomes for Rohingya adults residing in Kutupalong and Nayapara refugee camps in Bangladesh.Quantitative N  = 148No7/7High quality8.…”
Section: Resultsmentioning
confidence: 99%
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“…Mahmood SS et al (2016) [6]The Rohingya people of Myanmar: health, human rights, and identityOutlines the historical events preceding this complex emergency in health and human rights.QualitativeNANo6/10Medium quality6. Prodip Alam, M. (2017) [54]Health and Educational Status of Rohingya Refugee Children in BangladeshExplores the educational and health status of Rohingya refugee children with specific attention to gender issues.Qualitative, key informant interviews N  = 16 and other stakeholdersNo9/10High quality7. Riley, A. et al (2017) [53]Daily stressors, trauma exposure, and mental health among stateless Rohingya refugees in BangladeshExamined trauma history, daily environmental stressors, and mental health outcomes for Rohingya adults residing in Kutupalong and Nayapara refugee camps in Bangladesh.Quantitative N  = 148No7/7High quality8.…”
Section: Resultsmentioning
confidence: 99%
“…Our findings reveal that limitations of refugee life within the camps further intensify these existing gender distinctions and discriminations. In Rohingya culture the sons are viewed income-earners in the family, hence an asset and daughters are considered a burden [54]. Within refugee families while the first girl of a family may be kept longer for her domestic contribution, second and third daughters become superfluous and therefore to be married off as soon as possible, or in some cases even sold to traffickers [24, 49, 54, 55].…”
Section: Resultsmentioning
confidence: 99%
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