Healthcare decommodification in decentralization context: Reviewing the ideational constructions of “classless hospital policy” initiatives in <i>Kulon Progo</i> Regency, Indonesia

Yuda, Tauchid Komara

doi:10.1111/aswp.12156

Cited by 3 publications

(3 citation statements)

References 38 publications

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“…There is also BPJS-Ketenagakerjaan (focuses on employment) arranged by the government simultaneously. While the BPJS-Kesehatan covers the entire of the inhabitant, especially for civil servants; pension recipients of civil servants and army and police; veterans; independence pioneers and their families; and other business entities or ordinary people, whereas the BPJS-Ketenagakerjaan covers labors and other people who related to employment (Wisnu, 2012;Yuda, 2018). Based on two BPJS's social protection programs aim to poverty alleviation based on universal coverage method.…”

Section: B National Health Insurance Critiquedmentioning

confidence: 99%

Special Health Insurance as an Inclusive Social Protection Program for People with Disabilities

Kafaa

2021

jip

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The article illustrated the intervention of government within poverty alleviation through inclusive social protection for People With Disabilities. By studying Special Health Insurance program in the Special Region of Yogyakarta, it assumes that the existence of the program has occurred from a rights-based perspective in inclusive health configuration. It is based on the case study approach that aimed to explain the Special Health Insurance program implementation to extend coverage to all People With Disabilities. The main result provided the Special Health Insurance-integrated scheme program can be more inclusively and accessible for People With Disabilities than former social protection programs in Indonesia. It has finally provided the best practice for the social protection program as a social policy tool focusing on disability.

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Section: B National Health Insurance Critiquedmentioning

confidence: 99%

Special Health Insurance as an Inclusive Social Protection Program for People with Disabilities

Kafaa

2021

jip

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“…In the same case, the welfare state configuration model should require conformity consideration with existing social, cultural, and economic conditions in a country (Esping-Andersen, 1990). In Asian countries, such as Hong Kong, Singapore, South Korea, and Indonesia, they have a living arrangement of elderly people in care-giving that tends to rely on families and communities (Chi, 2012;Arifin, Braun, & Hogervorst, 2012;Rammohan & Magnani, 2012;Mehta, 2012;Kim, Lee, Chun, Lee, & Park, 2019;Yuda, 2018b).…”

Section: Living Arrangement and Community-based Healthcare In Asian S...mentioning

confidence: 99%

Community-Care Approach for Social Work Practice: Learning from Community-Based Healthcare for Elderly in Yogyakarta

Putri

Kafaa

Yuda

2020

JSP

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This article aims to demonstrate the application of a community-care approach in the provisioning of elderly social and health care services (hereafter, social-health care) through a case study at Elderly Family Development (Bina Keluarga Lansia–BKL) Mugi Waras in Sumbersari Village, Sleman Regency, Special Region of Yogyakarta Province. This institution was chosen as a case study since it represents the best community-based long-term social-health care institution for the elderly in Indonesia. Based on the findings that have been analyzed, it was concluded that there has been shifting of institutional care provision in the community care regime towards more inclusion with mixed welfare features. This may have occurred because BKL was suffering from the lack of resources they have in dealing with the increased needs of the elderly and increased risk. Consequently, even though the influence of external stakeholders in this initiative appears quite strong, such a community-centered care initiative can be continually maintained and resulted in the hybridization model of a care regime. For social worker’s practitioner insight, the paradigm of program implementation in the BKL Mugi Waras can be adopted as a community-based social work practice that appears to fit developing countries, where elderly service intervention should be fine-tuned to the elderly residents’ living arrangements.

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“…Five years after the decentralization policy was launched, in 2004 the government of Indonesia enacted a national social security system law, which designated to integrate prior fragmented social security schemes into one single administrative body (Sistem Jaminan Sosial Nasional (SJSN)). By 2014, SJSN was officially launched and it administered universal health insurance (BPJS-Kesehatan) and employee insurance (BPJS-Ketenagakerjaan) for all citizens (Yuda, 2018c). Surprisingly, over the last two decades, the discourse of Islamization in Muslim's daily lives, including social welfare aspects, was more visible, along with the growth of the Muslim middle class in Indonesia.…”

Section: Indonesiamentioning

confidence: 99%

The development of “Islamic welfare regime” in South East Asia

Yuda

2019

IJSSP

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PurposeUsing evidence from Brunei Darussalam, Malaysia and Indonesia, the purpose of this paper is to explore how Islamic welfare regime notion evolves in a South East Asian (SEA) context.Design/methodology/approachTo gain a broad frame of reference in discussing Islamic welfare regimes in SEA, this paper employs a combined political-economic and cultural approach to analyze how Islamic welfare ethics in Brunei Darussalam, Malaysia and Indonesia are developed. The specific criterion used to make a comparative analysis of these countries is an interconnection between four levels of Islamic welfare actors (state, market, community and household/relatives) in providing social welfare.FindingsMalaysia and Indonesia have demonstrated the most balanced form of “Islamic welfare diamond” in the relationship between welfare actors, even as the state-centered welfare initiative continues to be expanded, while Brunei has taken a different route. A monarchical political system underpinned by high economic growth has enabled the state to play a major role in welfare distribution, rather than other welfare actors. For this reason, Malaysia and Indonesia are described as having an “Islamic inclusive welfare regime,” while Brunei is reported to have an “Islamic welfare state regime.”Originality/valueFor the purpose of theoretical advancements, there is no doubt that this paper has proposed an alternative framework to developing an understanding of how the Islamic ethical code is articulated in a wide range of welfare configurations within the “South East Asian context.”

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Healthcare decommodification in decentralization context: Reviewing the ideational constructions of “classless hospital policy” initiatives in Kulon Progo Regency, Indonesia

Cited by 3 publications

References 38 publications

Special Health Insurance as an Inclusive Social Protection Program for People with Disabilities

Special Health Insurance as an Inclusive Social Protection Program for People with Disabilities

Community-Care Approach for Social Work Practice: Learning from Community-Based Healthcare for Elderly in Yogyakarta

The development of “Islamic welfare regime” in South East Asia

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