Hearing God's Bitter Cries (Hosea 11:1-9): Reading, Emotive-Experiencing, Appropriation

Lai, Barbara M. Leung

doi:10.1163/187122004x00032

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Metaphor Studies and The Hebrew Bible Since 19801

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2020

2021

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“…Davidson 2003) to study biblical passages (for overviews, see Koosed and Moore 2014; Kotrosits 2016), not least to analyze how texts are ‘emotionally persuasive’ (Cottrill 2014: 431; cf. Leung Lai 2004) or what biblical metaphors are meant to connote or to evoke in their readers. Shame is an example of an emotional and social biblical phenomenon that could benefit from this kind of integrative research (e.g., Bechtel 1991; Stiebert 2000; 2002; Haddox 2011; Moon 2015; Hadjiev 2016; cf.…”

Section: Metaphor Studies and The Hebrew Bible Since 1980mentioning

confidence: 99%

Metaphor Research and the Hebrew Bible

Lancaster

2021

Currents in Biblical Research

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This article provides an overview of metaphor theories and research on their own terms, as well as their use in Hebrew Bible (HB) studies. Though metaphor studies in the HB have become increasingly popular, they often draw upon a limited or dated subset of metaphor scholarship. The first half of this article surveys a wide variety of metaphor scholarship from the humanities (philosophical, poetic, rhetorical) and the sciences (e.g., conceptual metaphor theory), beginning with Aristotle but focusing on more recent developments. The second half overviews studies of metaphor in the HB since 1980, surveying works focused on theory and method; works focused on specific biblical books or metaphor domains; and finally noting current trends and suggesting areas for future research.

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