2012
DOI: 10.1111/j.1475-5661.2012.00550.x
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Heidegger, event and the ontological politics of the site

Abstract: This paper scrutinises the possibilities Martin Heidegger’s notion of ‘the event of revealing’ (Ereignis) poses for spatial theory. It shows how Heidegger’s work on ‘the event’ and its ‘fourfold’ constitution (between earth, sky, mortals and divinities) affords a spatial understanding of ontology as a site revealed around the assemblage of things. Accordingly, spatial ontologies do not grow from the multiplicity of human constructions and social relations, but from the radical ontological finitude constitutive… Show more

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Cited by 26 publications
(23 citation statements)
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References 62 publications
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“…As Blaser (2013) articulates, environmental conflicts -the heart of political ecology -are 'politicoconceptual problems', as much as they are struggles over land and 'natural resources' as property, and over discourses regarding how these properties should best be managed for economic and ecological ends. Importantly, a sensitivity to the ontological politics through which spaces and entities are defined and known, and which thereby shape environmental conflicts, may be key to recognising and understanding with more depth the significantly different 'natures' being struggled over in such conflicts (Blaser 2013;Escobar 2008;Joronen 2013;Martin et al 2013).…”
mentioning
confidence: 99%
“…As Blaser (2013) articulates, environmental conflicts -the heart of political ecology -are 'politicoconceptual problems', as much as they are struggles over land and 'natural resources' as property, and over discourses regarding how these properties should best be managed for economic and ecological ends. Importantly, a sensitivity to the ontological politics through which spaces and entities are defined and known, and which thereby shape environmental conflicts, may be key to recognising and understanding with more depth the significantly different 'natures' being struggled over in such conflicts (Blaser 2013;Escobar 2008;Joronen 2013;Martin et al 2013).…”
mentioning
confidence: 99%
“…Gregory, too, understands Euclidean space as space that can be "splintered," severed and twisted "into ever more violent constellations" (2006: 123-4). This is much like Joronen's (2012) analysis of different spatial ontologies, i.e. how different modes of being-in-the-world shape the ways in which being is revealed.…”
Section: For Example Jonathan Murdoch's Introduction Tomentioning
confidence: 99%
“…The framework: non-representational theory and participatory youth research My approach to the use of photography and photographs relates to multisensory and embodied ways of experiencing and thinking about the world and is inspired by writings in 'material feminisms' (Alaimo and Hekman 2008;Colls 2011;Grosz 2005;Haraway 2002) and 'post-human' theorization (Anderson and Wylie 2009;Ingold 2011;Joronen 2012;Kirsch 2012;Rautio 2013;Whatmore 2006). Albeit plural, this literature shares a relational conception of nature, things, people and spatialities.…”
Section: Introduction: Living In a Visual World?mentioning
confidence: 98%