have dealt with the predictors of life, and not just determinants or symptoms of death. Signs of imminent death and premonitory signs of sudden death are also explained in all these treatises. Prognosis of diseases and fatal signs are described on the basis of various description regarding Swapna (dream), Swara (voice), Gandha (smell), Prabha (luster), Chaya (shadow) Pratichaya (reflected shadow), Rasa (taste) and Sparsha (touch) etc.Acharya Susrutha explains the importance of Arishta-Lakshana by giving simile. Just one can expect fruit, fire and rain by seeing flower, smoke and cloud respectively, in the same way, certain signs and symptoms appearing before or during the death of the patient is compared to Arishta-Lakshana. 2 As mentioned earlier, these Lakshanas are decoded by utilizing appropriate methods like Pratyaksha (direct perception), Anumana (inference), Yukti (reasoning/logic) Aaptopadesha (established doctrine). Acharya Vagbhata classified Arishta Lakshana into Sthaayi (definite) and Asthaayi (in-definite) Arishta-Lakshana 3 whereas Acharya Dalhana classified into Niyata Arishta (definite) and AniyataArishta (in-definite).Sometimes exacerbated Doshas manifest as powerful symptoms resembling that of Arishta but they are not Arishta, such symptoms are called Arishtabhasa which get subsided by pacifying Doshas. [2][3][4] Advancement in technology might have changed perspectives of understanding of the concept of Arishta Lakshana. For instance, dysphagia was considered to be an Arishta Lakshana leading to death. However, today, with advancement in technology dysphagia caused due to Achalasia can be managed by Pneumatic dilation (PD), which is now considered to be the first line nonsurgical therapy while dysphasia caused due to tumour of oesophagus may still lead to death. Few papers have been published in the past few years in an attempt to understand the Arishta Lakshana with a contemporary understanding