2018
DOI: 10.1111/lasr.12364
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Higher Law: Can Christian Conservatives Transform Law Through Legal Education?

Abstract: The allure of law schools as transformative institutions in the United States prompted Christian Right leaders to invest in legal education in the 1990s and early 2000s. The aspiration was to control the training of lawyers in order to challenge the secular legal monopoly on law, policy, and culture. In this article, we examine three leading Christian conservative law schools and one training program dedicated to transforming the law. We ask how each institution seeks to realize its transformative mission and … Show more

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Cited by 9 publications
(4 citation statements)
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“…The progressive tilt of law school clinics has been a source of several critiques of legal education by conservatives (see e.g., Southworth, 2009;Teles, 2008;Wilson & Hollis-Brusky, 2018).…”
Section: Legal Education Student Debt and Career Outcomesmentioning
confidence: 99%
“…The progressive tilt of law school clinics has been a source of several critiques of legal education by conservatives (see e.g., Southworth, 2009;Teles, 2008;Wilson & Hollis-Brusky, 2018).…”
Section: Legal Education Student Debt and Career Outcomesmentioning
confidence: 99%
“…In addition, there has been a movement to reframe "law as a calling" (Wilson & Hollis-Brusky, 2014, p. 416), focusing on inward personal development, a pursuit of care for the underserved and vulnerable, and advocating for law and politics to align with Christian values (Wilson & Hollis-Brusky, 2018). Professor Michael Schutt, Director of the Institute for Christian Legal Studies, described the Christian lawyer's calling as follows:…”
Section: Regent University Juris Doctor Programmentioning
confidence: 99%
“…Drawing on interviews with Muslims across California, this article illuminates the relationship between legal consciousness, lived religious experience, and the battle against inequality. Some work in law and society has illustrated the interrelationship of rights, religion, and politics (see, e.g., Chua 2019;Darian-Smith 2010;Wilson and Hollis-Brusky 2018). But much of the sociolegal literature on marginalization and disputing in twenty-first century America does not treat religion-especially Islam-seriously, and most of the literature on law and religion does not treat legal consciousness seriously.…”
Section: Introductionmentioning
confidence: 99%