2011
DOI: 10.2979/africatoday.57.4.71
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Hisbah and Sharia Law Enforcement in Metropolitan Kano

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Cited by 17 publications
(9 citation statements)
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“…Boko Haram is a Sunni Islamist group, seeking to have Sharia (Islamic law) imposed in the north of Nigeria, and in some accounts to have a separate Islamic state (see Idowu ). While partial Sharia has existed in the northern states as a result of public pressure, beginning in 1999 following the example of Zamfara state, and implemented between 2000 and 2003 across a number of states (Olaniyi ; Warner ; Cook ), Boko Haram see this as incomplete and inadequate (Figure ) . The group are sometimes characterised as Salafist, a strand emphasising the Salaf , ancestors, as models of contemporary practice, and often seen as an especially strict, literalist movement (Loimeier , 152 n. 30; see Anonymous ; Agbiboa ).…”
Section: Boko Haram: a Brief History Of Its Operationsmentioning
confidence: 99%
“…Boko Haram is a Sunni Islamist group, seeking to have Sharia (Islamic law) imposed in the north of Nigeria, and in some accounts to have a separate Islamic state (see Idowu ). While partial Sharia has existed in the northern states as a result of public pressure, beginning in 1999 following the example of Zamfara state, and implemented between 2000 and 2003 across a number of states (Olaniyi ; Warner ; Cook ), Boko Haram see this as incomplete and inadequate (Figure ) . The group are sometimes characterised as Salafist, a strand emphasising the Salaf , ancestors, as models of contemporary practice, and often seen as an especially strict, literalist movement (Loimeier , 152 n. 30; see Anonymous ; Agbiboa ).…”
Section: Boko Haram: a Brief History Of Its Operationsmentioning
confidence: 99%
“…Based on this interpretation, the federal government of Nigeria declared the laws establishing Hisbah Commission and their activities as illegal right after its inception. (Olaniyi, 2011) Regarding the Police Act, section 4 of the Act provides that the Police shall be employed for the prevention and detection of crime, apprehension of offenders, the preservation of law and order, the protection of life and property and the due enforcement of all laws and regulation with which they are charged and shall perform such military duties within or outside Nigeria as may be required of them by, or under the authority of this or any other Act. Based on this act, some quarters claimed that hisbah law is not within the lawful responsibilities of the police force as it is not passed through the National Assembly.…”
Section: I-prevention Through Sensitizationmentioning
confidence: 99%
“…Nonetheless, Vogel (2003) on the one end, examines the role of Muhtasib as censor of public morals based on Al-Mawardi's classical work and Saudi Arabia's contemporary laws and practices. On the other end, the works of Gwarzo (2003) and Olaniyi (2011) in Nigeria focused on only the policing role of Hisbah in controlling moral decadence and other social vices.…”
Section: Historical Development Of Hisbah Institutionmentioning
confidence: 99%
“…Despite the growing importance of Hisbah institution in the Shari'ah implementing states, its economic importance has been largely ignored by researchers who wrote on the institution's activities. For example, the studies of Gwarzo (2003) and recently Olaniyi (2011) all focused on the role that Hisbah institution plays in controlling crime and other social vices. A review of both theoretical and empirical literature in Nigeria shows a dearth of published materials on the economic role of Hisbah in the spheres of business.…”
Section: Introductionmentioning
confidence: 99%