2018
DOI: 10.1177/2332649218761979
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Historical Shadows: The Links between Sundown Towns and Contemporary Black–White Inequality

Abstract: I contribute to our understanding of black–white inequality in the United States by assessing the legacy of “sundown towns.” Sundown towns are places that restricted who could live there based on ideas about race. The often-violent tactics employed to create and maintain all-white spaces reshaped dramatically the demographic and social landscape of the non-South. I extend previous research on sundown towns by examining their association with contemporary black–white economic inequality. In addition, I advance … Show more

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Cited by 16 publications
(11 citation statements)
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References 34 publications
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“…While the overarching aim of these projects was to construct a white nation and serve the interests of white populations, they also instilled an enduring racial imaginary in which rural spaces were for white people. These racial ideas, structures, and practices survive through inherited legacies that continuously shape rural spaces in both subtle and overt ways (Du Bois 1999;Duncan 2015;O'Connell 2019;Quisumbing King et al 2018).…”
Section: Theorizing Race Ethnicity and Rurality: Current Insights Future Directionsmentioning
confidence: 99%
“…While the overarching aim of these projects was to construct a white nation and serve the interests of white populations, they also instilled an enduring racial imaginary in which rural spaces were for white people. These racial ideas, structures, and practices survive through inherited legacies that continuously shape rural spaces in both subtle and overt ways (Du Bois 1999;Duncan 2015;O'Connell 2019;Quisumbing King et al 2018).…”
Section: Theorizing Race Ethnicity and Rurality: Current Insights Future Directionsmentioning
confidence: 99%
“…Post-emancipation, Black Codes and Jim Crow laws were instituted to retain Whites’ socioeconomic and political control and regulate the movement and daily lives of the Black populace (Alexander, 2010; Bass, 2001). Sundown town ordinances—laws barring Black presence in White neighborhoods after dusk—were also used to constrain Black mobility (O’Connell, 2019). The use of legal institutions to control the movement and location of racial and ethnic minorities continued via Great Migration-era construction of urban ghettos and into the present-day with redlining and housing discrimination practices (Massey & Denton, 1993; Onwuachi-Willig, 2016; Rosen, 2014; Rosen et al, 2021; Rothstein, 2017).…”
Section: Race Space and Policingmentioning
confidence: 99%
“…The use of legal institutions to control the movement and location of racial and ethnic minorities continued via Great Migration-era construction of urban ghettos and into the present-day with redlining and housing discrimination practices (Massey & Denton, 1993; Onwuachi-Willig, 2016; Rosen, 2014; Rosen et al, 2021; Rothstein, 2017). Racial and ethnic segregation and spatial exclusion fulfilled the White majority’s need for control, and such goals were (and still are) achieved by the use of police; when racial and ethnic minorities attempt to enter predominantly White areas, they are often subjected to police contact (Bass, 2001; O’Connell, 2019). Brunson (2007), for example, uses qualitative interviews of young Black men to highlight the direct and vicarious experiences they have with police harassment and violence.…”
Section: Race Space and Policingmentioning
confidence: 99%
“… 1. In comparison, the work of O’Connell and her colleagues has been especially helpful in its ability to consider the variable and conjoint legacies of multiple forms of historical violence (see, e.g., O’Connell 2019a, 2019b; Reece and O’Connell 2016). …”
mentioning
confidence: 99%