Historiografi Tradisional, Raja-Raja Melayu, dan Kekuasaan dalam &lt;em&gt;Hikayat Negeri Johor&lt;/em&gt;

Mu'jizah, Mu'jizah

doi:10.24257/atavisme.v21i1.441.17-34

Cited by 4 publications

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“…On the other hand, written-traditional historiography, which has developed since before the arrival of Western nations, contains narratives about the activities of kings and nobles. Traditional historiography is written in the form of babad, hikayat (tale), and chronic (Bisyarda, 2016;Mu'jizah, 2018). Meanwhile, traditional oral historiography is a historical narrative that is transmitted from generation to generation by word of mouth.…”

Section: Resultsmentioning

confidence: 99%

The Historical Narrative for Indonesia as A Multiethnic State: A Methodological Exploration

Purwanta

2022

Hist Stud J

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This study aims to analyze Indonesian historiography for education from a methodological perspective. The main problem raised was what historical narratives are suitable for the Indonesia as a multiethnic state? This research analyzes the historiography for education published along the New Order period (1967-1998) to the Reformation era (1998-now). The approach used was hermeneutic developed by Heidegger and Gadamer. They view that an audience is a crucial person in interpreting historical narrative. The historiographical study results indicate that the historical narrative developed did not represent objective, deterministic, and monolithic. This study not only criticized the Indonesian history narrative that was published but also offered the use of Inter-Ethnics Relations and 'History from within' approach as the solution. The inter-Ethnics Relations approach highlights the intensity of positive interactions between ethnics to eliminate prejudice and conflict. On the other hand, history from within approach makes historical events understood as representations of the socio-cultural system. Historical action is interpreted and understood as an effort to realize the ideal life order under historical actors' values and culture. Through these two approaches, the historical narrative makes sense for people from all ethnicities as citizens of the Indonesia.Penelitian ini bertujuan untuk menganalisis historiografi Indonesia untuk pendidikan dari perspektif metodologis. Masalah utama yang diangkat adalah narasi sejarah apa yang cocok untuk Indonesia sebagai negara multietnis? Penelitian ini menganalisis historiografi pendidikan yang diterbitkan pada masa Orde Baru (1967-1998) hingga era Reformasi (1998-sekarang). Pendekatan yang digunakan adalah hermeneutik yang dikembangkan oleh Heidegger dan Gadamer. Mereka memandang bahwa penonton adalah orang yang sangat penting dalam menafsirkan narasi sejarah. Hasil kajian historiografis menunjukkan bahwa narasi sejarah yang dikembangkan tidak merepresentasikan objektif, deterministik, dan monolitik. Kajian ini tidak hanya mengkritisi narasi sejarah Indonesia yang diterbitkan tetapi juga menawarkan penggunaan Hubungan Antar Etnis dan pendekatan 'Sejarah dari dalam' sebagai solusinya. Pendekatan Hubungan Antar Etnis menyoroti intensitas interaksi positif antar etnis untuk menghilangkan prasangka dan konflik. Di sisi lain, pendekatan sejarah dari dalam membuat peristiwa sejarah dipahami sebagai representasi dari sistem sosial budaya. Tindakan sejarah dimaknai dan dipahami sebagai upaya mewujudkan tatanan kehidupan yang ideal di bawah nilai dan budaya pelaku sejarah. Melalui dua pendekatan ini, narasi sejarah masuk akal bagi orang-orang dari semua etnis sebagai warga negara Indonesia.Cite this article: Purwanta, H. (2022). The Historical Narrative for Indonesia as A Multiethnic State: A Methodological Exploration. Paramita: Historical Studies Journal, 32(1), 117-126. http://dx.doi.org/10.15294/paramita.v32i1.31124

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Section: Resultsmentioning

confidence: 99%

The Historical Narrative for Indonesia as A Multiethnic State: A Methodological Exploration

Purwanta

2022

Hist Stud J

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“…The four stories that became the object of this study were the edited versions of some philologists. Sejarah Melayu was edited by Ahmad (1986), Tuhfat An-Nafis was edited by Matheson (1991), Sejarah Silsilah Melayu dan Bugis was edited by Yusof (1984), and Hikayat Negeri Johor was edited by Mu'jizah (1996).…”

Section: Resultsmentioning

confidence: 99%

Representation of Pluralism in Literary History from Riau Island, Indonesia

2019

AJP

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“…Bila dibandingkan dengan sumber primer lainnya, seperti arsip, buku harian, koran, dan memoir, naskah tradisional sebagai sumber sejarah memang tidak terlalu dilirik oleh para peneliti selama ini (Mulyanto, 2023;Purwanto & Adam, 2005). Hal itu disebabkan karena cukup banyaknya unsur-unsur fiksi (mitos) di dalamnya, meskipun pada batas-batas tertentu unsur fiksi tersebut masih dapat menjadi informasi penting untuk memahami konteks budaya masyarakat saat itu (Fathurahman, 2005;Mu'jizah, 2018) .…”

Section: Nur Dalam Artikelnya Berjudul Raja Pagaruyung DI Minangkabau...unclassified

Genealogy of the Raja Alam Pagaruyung Dynasty in Kitab Salasilah Rajo-Rajo di Minangkabau (1336-1825)

Kurnia,

Permana,

Soares

et al. 2024

JPHR

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Studies on the history and genealogy of the Raja Alam Pagaruyung are still limited, one of the reasons is the lack of written sources. Previous studies have only revealed several kings in Pagaruyung, such as Adityawarman (14th century AD), Sultan Ahmadsyah, and Gagar Alam (17th - 18th century AD). Therefore, this study aimed to explain the history and genealogy of the Raja Alam Pagaruyung from the 14th century to the 19th century AD. This study used historical research methods: heuristics, source criticism, interpretation, and historical writing. The two main sources are a photocopy and the translation book of Kitab Salasilah Rajo-Rajo di Minangkabau manuscript. The results of this study showed that the Raja Alam Pagaruyung Dynasty was the descendant of previous king dynasties, namely the dynasty of kings in Bukit Siguntang (Palembang), Sumpur Sireno Puro, Malayu Tapi Air Jambi, and Ranah Tiga Laras (Dharmasraya). The existence of Raja Alam is related to Dewang Palakama Raja Indra Dewawana (Adityawarman) as Raja Undang in the Rajo Tigo Selo concept (1336-1376). Later, the term Raja Undang was changed to Raja Alam by Dewang Pandan Putowano as the fourth king (1420 – 1457). The first 12 Kings of Alam Pagaruyung reigned at Balai Gudam, but since the Yamtuan Bakilap Alam period (1543), they moved to Balai Janggo.

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Historiografi Tradisional, Raja-Raja Melayu, dan Kekuasaan dalam <em>Hikayat Negeri Johor</em>

Cited by 4 publications

References 0 publications

The Historical Narrative for Indonesia as A Multiethnic State: A Methodological Exploration

The Historical Narrative for Indonesia as A Multiethnic State: A Methodological Exploration

Representation of Pluralism in Literary History from Riau Island, Indonesia

Genealogy of the Raja Alam Pagaruyung Dynasty in Kitab Salasilah Rajo-Rajo di Minangkabau (1336-1825)

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