2017
DOI: 10.1002/wat2.1205
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Holy water: the works of water in defining and understanding holiness

Abstract: Holy water has a central role in shaping the understanding and beliefs of holiness in general, but how does holy water work, and what defines holy water? By analyzing holy water in three different religious traditions-Christianity in Northern Europe, Ethiopian Orthodox Christianity, and Hinduism-the aim is to discuss the metaphysical essence of water in human understanding and ideas of holiness embodied in water. On the one hand, holy water represents purity and has to be protected from defilement, but on the … Show more

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Cited by 16 publications
(15 citation statements)
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“…In many religions, water is important for purification, prayer, and other rituals (Oestigaard, 2017). Some religious texts and practices also emphasize an ethic of care that underlies practices of water sharing (Staddon, 2010).…”
Section: Section 2: Cross-cutting Factors That Shape Water Sharingmentioning
confidence: 99%
“…In many religions, water is important for purification, prayer, and other rituals (Oestigaard, 2017). Some religious texts and practices also emphasize an ethic of care that underlies practices of water sharing (Staddon, 2010).…”
Section: Section 2: Cross-cutting Factors That Shape Water Sharingmentioning
confidence: 99%
“…As a resource that both resists and succumbs to commodity status, water has been a powerful lens to explore the entanglements of different forms of human value (Johnston et al ). Examinations of “holy waters” and the significance of water in religious and spiritual rituals, for example, exemplify inalienable meanings that people hold for water (Alley ; Drew ; Oestigaard ). Ethnographers also show the role that water plays in forming identities, solidifying social relationships, and marking cultural heritage (Kaplan ; Sikkink ; Strang , ; Veeravalli ; Wagner ).…”
Section: Commodification Exchange and Diverse Economiesmentioning
confidence: 99%
“…There are myriad cultural‐religious ontologies and values that deserve to be seen, enfolded, and centralized in discourses about fresh waters' values. And if Groenfeldt is right that “water governance is all about values,” then those cultural‐religious ontologies and values that have been long occluded also have implications for governance (Groenfeldt, ; see also Norman, ; Oestigaard, ; Strang, ; Sullivan, ; Wateau, ; Wolf, ; Yates, Harris, & Wilson, ).…”
Section: Aperture 2: Discourses Of Liberal Governance—human Right To mentioning
confidence: 99%