Hospice Care for Stroke Patients: Analysis of Issues and Challenges in the Hospice Care Model for Chronic Stroke Patients

Ismail, Faisal Husen; Husain, Mohd Huefiros Efizi; Sahimi, Mohd Shafiq; Kirin, Arwansyah; Mohammad, Che Adenan; Ali, Mohamad Shahrudin Rashid

doi:10.24857/rgsa.v18n5-033

Cited by 4 publications

(1 citation statement)

References 29 publications

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“…The second verse promotes respect and collaboration across various communities while highlighting the basic equality of all people similarly, the Hadith, a collection of the words and deeds of the Prophet Muhammad (peace be upon him), offers more advice on cultivating friendly ties with those of different religions (Fadil et al, 2022) (Abdoulaye & Rozy, 2023). The Prophet's encounters with non-Muslims are highlighted in several Hadiths, which show his generosity(F. H. Ismail et al, 2024), compassion, and desire to have a conversation with them. (Date, 2020) (Rozy, 2023b).…”

Section: Introductionmentioning

confidence: 99%

Examining Religious Coexistence: Perspectives from the Quran and Hadith in the Context of Bangladesh

A.N.,

Amir,

Hidayat

et al. 2024

Intl. J. Rel.

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Historically, Bangladesh has been host to numerous religious minorities, such as Buddhists, Hindus, Sheiks, Animists, and Atheists. It made a significant contribution to the continuation of social, political, and religious concord among people of many religious views after the liberation war. In varied communities like Bangladesh, religious concord is especially dependent on religious cooperation. This study used a mixed-method approach to investigate the dynamics of religious cohabitation in Bangladesh, depending on Islamic texts, particularly the Quran and Hadith, to provide background. In this study, the concepts and ideals that facilitate peaceful coexistence among various religious groups in Bangladesh are examined through an analysis of pertinent passages and teachings. The study also evaluates Bangladesh's current state of minority groups’ social, political, and religious rights. The study’s conclusions add to the conversation on religious coexistence and provide useful advice for promoting interfaith harmony and understanding in Bangladesh and elsewhere. The outcome demonstrates that Islam places a strong emphasis on treating minorities and individuals of all religions with respect and decency. Bangladesh is a multicultural country that is suitable for coexisting peacefully with individuals of different backgrounds. Regardless of caste or religion, people here are kind and considerate of one another. At times conflicts are seen between Muslims and non-Muslims as people think most of them are personal and political provocations.

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Section: Introductionmentioning

confidence: 99%

Examining Religious Coexistence: Perspectives from the Quran and Hadith in the Context of Bangladesh

A.N.,

Amir,

Hidayat

et al. 2024

Intl. J. Rel.

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The Future of the Civilization of the Ummah Is Reviewed from the Sociology of Education for the Sustainable Development Goals (SDG'S)

Suwarsono,

Setiadji,

Asy’arie

et al. 2024

jlsdgr

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Objective: The ancient Arab economy developed in the second half of the first millennium BC. Its glory peaked in the first century until the early second century AD, with trade routes to North Arabia and Syria. Nabataean kingdom in North Arabia was established, with two major cities as trading centers: Petra, and Palmyra. using the sociological perspective of education and commercialization theory, the ancient Arab economy has a mode of merchant capitalism. Theoretical Framework: Ancient Arab trading capitalism revived in the pre-Islamic Arab period, from the end of the fourth century AD. Mecca became the center of international trade, side by side with Yathrib and Taif. Two types of markets were born, the inner market and the outer market. New institutions related to culture, politics, and economy were established, including the division of labor institutions and institutions that regulate traders' interaction from inside and outside Makkah. Method: This research uses an interpretative paradigm with a qualitative approach, case study type, and multicase design. Data were collected using observation, interviews, and documentation. Data validity using triangulation of sources, methods, and theories. Next, an interactive model analysis is carried out. The research object was carried out in the Yogyakarta and Surakarta regions of Indonesia. Results and Discussion: Merchant capitalism during the early Islamic era underwent characteristic changes, similar to social capitalism. Referred to as Religious Capitalism, because its inspiration comes from religious teachings. The state regulates the market: the prohibition of exaggerating the quality of goods, bidding new prices, intercepting goods before they reach the market, hoarding goods, and silent trading. State revenues have also increased, including spoils of war, income from the agricultural and industrial sectors, kharaj, endowments, 'ushr, jizya, redemption money, loans, alms, and gifts. The state is involved in public affairs, for example by establishing the Diwan. Research Implications: The reconstruction of Islamic civilization should follow the model of Religious Capitalism, which is one of the main legacies of the early Islamic period. Social capitalism is also gaining momentum. Apart from that, a development model with a mode of peaceful revolution is also proposed: dialogue and cooperation with the dominant civilization. The geopolitics of the world are also shifting. Originality/Value: Three technical requirements are needed, namely political democracy, economic cooperation, and active participation in global institutions. The main attention is directed to the development of knowledge and science, with critical and conventional madzab models.

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The Role of Traditional Salt Production in Achieving Halal Standards of the Ulamaconsultative Council: Implications for Sustainable Development Goals

Nirwana,

Arfan,

Muthoifin

et al. 2024

jlsdgr

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Objective: The fact in salt production by traditional coastal communities is a lack of understanding of the halal standards for salt production formulated by the Ulama Consultative Council in the Aceh region. Supposedly, Muslim salt farmers already have basic knowledge about halal salt production standards under Islamic sharia rules. This article, therefore, describes the salt processing process that conforms to halal production standards, including the main raw materials, workers, facilities, production processes, product packaging, and product distribution under Islamic law. Method: The data used in this study were observations of Lancang coastal salt (coastal salt fields), interviews with the head of LPPOM MPU and secretaries, the head of the Banda Aceh Maritime Affairs and Fisheries Service, 241 coastal salt farmers, and three staff supporting salt farmers. Data were also obtained through a focus group discussion attended by all elements involved in the Acehnese halal salt production. Results: The results of this study highlighted that four standards had been met: raw material standards, worker standards, packaging standards, and distribution standards. Meanwhile, two standards have not been fulfilled: the standard for processing and the standard for the facilities used. Both have not met halal standards according to the guidelines of the Ulama Consultative Council in Aceh. SDGs Review | São Paulo (SP) | VOL. 4 | e01594 | pag: 01-47 | Jan-Dec | 2024. Contribution: this research helps improve the quality of salt produced by traditional farmers in Aceh by introducing and guiding them to comply with the halal standards set by LPPOM MPU Aceh. Education and awareness-raising among farmers about the importance of halal production are key points, where they are taught how to apply halal principles at every stage of the salt-making process. With a better understanding of these standards, farmers can not only improve the quality of their products but also obtain halal certification, which in turn increases the market value and consumer trust in the salt they produce. Furthermore, this research positively impacts the local economy by opening up broader market opportunities for traditional salt farmers. Halal certification allows them to sell their products to a larger market segment, including consumers who prioritize halal products, thus increasing the income and well-being of the farmers. Additionally, this research emphasizes the importance of preserving traditional methods in salt production, ensuring that techniques passed down through generations remain relevant and comply with current halal standards. The findings of this research also provide valuable input for the government and related institutions in formulating policies that support halal production and the sustainability of traditional salt farmers. As a model or example of best practices, this research can be adopted by other regions with traditional salt production, enabling them to follow Aceh's lead in implementing halal production standards. Thus, this research not only directly benefits traditional salt farmers in Aceh but also has the potential to inspire and drive positive changes at the national level.

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Hospice Care for Stroke Patients: Analysis of Issues and Challenges in the Hospice Care Model for Chronic Stroke Patients

Cited by 4 publications

References 29 publications

Examining Religious Coexistence: Perspectives from the Quran and Hadith in the Context of Bangladesh

Examining Religious Coexistence: Perspectives from the Quran and Hadith in the Context of Bangladesh

The Future of the Civilization of the Ummah Is Reviewed from the Sociology of Education for the Sustainable Development Goals (SDG'S)

The Role of Traditional Salt Production in Achieving Halal Standards of the Ulamaconsultative Council: Implications for Sustainable Development Goals

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