Religion in Republican Italy 2006
DOI: 10.1017/cbo9780511482816.008
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Hot, cold, or smelly: the power of sacred water in Roman religion, 400–100 bce

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Cited by 18 publications
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“…The malevolent side of geothermal was epitomized by deities to be placated and whose ill effects were to be warded off. Mefitis, as an example, was a divine personification of the Oscan word for the suffocating sulphurous gas from volcanic emissions; her cult was diffuse in southern Italy and Sicily, and it is argued that, at least in some cases, its sanctuaries were dedicated to healing cult utilizing the sulphurous waters [Griffith, 2015;Edlund-Berry, 2006].…”
Section: Geothermal Activitymentioning
confidence: 99%
“…The malevolent side of geothermal was epitomized by deities to be placated and whose ill effects were to be warded off. Mefitis, as an example, was a divine personification of the Oscan word for the suffocating sulphurous gas from volcanic emissions; her cult was diffuse in southern Italy and Sicily, and it is argued that, at least in some cases, its sanctuaries were dedicated to healing cult utilizing the sulphurous waters [Griffith, 2015;Edlund-Berry, 2006].…”
Section: Geothermal Activitymentioning
confidence: 99%
“…Like architecture and material culture, water will also have acquired social meanings beyond those associated with its functional uses, and these meanings will have had an impact on space. In many social contexts water was, and still is, imbued with religious meaning (for example McNiven, 2003; Burdon, 2004; Edlund‐Berry, 2006; Kamash, 2008; Kosso and Scott, 2009). Sailing on water in Roman times, for example, invoked reactions relating to the dangers involved and to the contact being made with the deities (Braund, 1996).…”
Section: Water and Materialitymentioning
confidence: 99%