2020
DOI: 10.3390/rel11030102
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How Accurately Could Early (622-900 C.E.) Muslims Determine the Direction of Prayers (Qibla)?

Abstract: Debate has arisen over the ability of Muslim architects in the first two centuries of Islam to determine true qiblas accurately. Some believe that they had such a capability, while others think not. The argument could be more complex—perhaps some architects could, while others could not; perhaps their accuracy changed over time or over greater distances from qibla targets. Here, we investigated how the accurate qiblas of 60 mosques or related structures were, using data from Daniel Gibson’s books and websites.… Show more

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Cited by 5 publications
(6 citation statements)
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“…It takes humility to look at both sides of an issue—or from a variety of theoretical perspectives—in conducting research. Sometimes research even presents itself as a contrast between two different theories, allowing for critical tests to compare the empirical validities of both theories (e.g., Schumm 2020d; Schumm and Goldstein 2021). Rather than assuming that one theory is correct and the other theory is wrong, perhaps they are both correct under certain conditions or historical times (Wicker 1985, p. 1099) or perhaps both are incorrect or both partially correct.…”
Section: Discussion: Best Practicesmentioning
confidence: 99%
See 1 more Smart Citation
“…It takes humility to look at both sides of an issue—or from a variety of theoretical perspectives—in conducting research. Sometimes research even presents itself as a contrast between two different theories, allowing for critical tests to compare the empirical validities of both theories (e.g., Schumm 2020d; Schumm and Goldstein 2021). Rather than assuming that one theory is correct and the other theory is wrong, perhaps they are both correct under certain conditions or historical times (Wicker 1985, p. 1099) or perhaps both are incorrect or both partially correct.…”
Section: Discussion: Best Practicesmentioning
confidence: 99%
“…Theory A worked best earlier in history while theory B worked better later in history. Thus, neither theory was “wrong” per se, each just fit the data better at different time periods (Schumm 2020d; Schumm and Goldstein 2021). As long as the theories were seen as polar opposites where one had to be right and the other had to be wrong, the actual situation—that each worked better, just at different times—might not have been discovered.…”
Section: Discussion: Best Practicesmentioning
confidence: 99%
“…We will not go into a discussion of the integrity of the data, but at the end of this section, we shortly compare the results with results from a newer version of the database. A statistical analysis of these data has previously been performed and discussed in [ 44 , 45 ].…”
Section: Analysis Of Orientation Of Early Mosquesmentioning
confidence: 99%
“…While the household was a useful level of analysis for ancient families [14], in this analysis we will use an individual level of analysis for our measurement and our statistics. While in the past we have received negative reviews when using statistics to study questions involving religion, directly or indirectly, we want to be willing to challenge conventional approaches to studying issues in social science and/or religion in hopes of finding results that might not be detectable with other methods [15].…”
Section: Neutral Indicatorsmentioning
confidence: 99%