“…On the other hand, when tongzhi abide by the laws and enter the only legal marriage, they are accused and denounced by the public as dishonest and immoral fraudsters (Guo, 2009;Zhang et al, 2022). Some previous Chinese studies have highlighted the negative impacts of filial piety on marital decisions among tongzhi (Guo, 2009;Hildebrandt, 2018;Li, 2009;Miège, 2009;Tang & Liu, 2014). In particular, the discourse that buxiao yousan, buhou weida ("There are three kinds of unfilial behavior: the greatest is to have no male descendant") is a powerful social norm of filial piety shaping China's lesbian, gay, bisexual, and transgender (LGBT) individuals in terms of gender role attitudes, hierarchical family relationships, marital decisions, and family satisfaction and function (Choi & Luo, 2016;Gui, 2021;Liu et al, 2021;Miège, 2009).…”