“…Many classic ethnographic studies have been based upon the work of researchers who proactively involve themselves in the actual work, roles, or vocation of those they are researching, whether this is working on an Icelandic dairy farm (Hastrup, 1995), becoming involved in the training programme in an accountancy office (Coffey, 1999), or living with Benedictine monks in Florida (Angrosino and Mays de Perez, 2000). In these cases, researchers have become to some extent ‘members’ or at least ‘honorary’ members of a particular group for a time (Adler and Adler, 1987; Angrosino and Mays de Perez, 2000; Dewalt and Dewalt, 2002), and various responsibilities might be accorded to them as a condition of access, some of which might cross legal boundaries in the case of research into deviance (Maier and Monahan, 2010). In contrast, for those engaged in shadowing, even over a relatively long period of time, it may be inappropriate or impossible to take on any kind of active ‘membership’ role.…”