2020
DOI: 10.1080/10508619.2020.1815994
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How Education and Metacognitive Training May Ameliorate Religious Prejudices: A Randomized Controlled Trial

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Cited by 7 publications
(7 citation statements)
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References 29 publications
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“…As both conditions involved being tested on CRT knowledge at the outset and to some extent having to acknowledge the limits of one's understanding, it is somewhat unsurprising that both conditions showed some movement. Our analysis was a fairly conservative test of the treatment's efficacy, as previous meta‐cognitive intervention studies have primarily compared treatment with no information, a fact‐sheet, or different variations on the timing and specificity of feedback (Moritz et al., 2021; Reininger et al., 2020).…”
Section: Resultsmentioning
confidence: 99%
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“…As both conditions involved being tested on CRT knowledge at the outset and to some extent having to acknowledge the limits of one's understanding, it is somewhat unsurprising that both conditions showed some movement. Our analysis was a fairly conservative test of the treatment's efficacy, as previous meta‐cognitive intervention studies have primarily compared treatment with no information, a fact‐sheet, or different variations on the timing and specificity of feedback (Moritz et al., 2021; Reininger et al., 2020).…”
Section: Resultsmentioning
confidence: 99%
“…It has more recently been applied by researchers studying bias in intergroup contexts. For example, Moritz et al (2021) used a meta-cognitive corrective intervention to address Islamophobia. They developed a set of multiplechoice questions about Islam, Christianity, and Judaism, which included correct answers as well as answer choices that reflected common biases (i.e., lures).…”
Section: Studymentioning
confidence: 99%
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“…This overconfidence on the therapist’s side even leads to the observation that possibly “therapist humility may differentiate the most from least globally effective therapists, and this virtue should be cultivated in clinical trainings” (Constantino et al, 2023, p. 474). Humility and doubt (vs. overconfidence) thus seem to be an effective factor not only for social and political groups, reducing polarization and intergroup as well as interpersonal hostility (Moritz et al, 2018, 2021; Reininger et al 2023; Reininger, Krott, et al, 2020; Reininger, Schaefer, et al, 2020; Simon et al, 2019; Zitzmann et al, 2022), they seem to be relevant both on the part of patients (Hoven et al, 2019), as well as on the level of practitioners (Constantino et al, 2023). Thus, more optimally for these types of studies would be to collect independent clinical ratings of technique/outcomes and/or patient ratings of outcome (see Boswell et al, 2023; Bugatti et al, 2023; Wampold & Miller, 2023).…”
Section: Discussionmentioning
confidence: 99%
“…Die Hypothese, dass Affektualisierung (ein wichtiger Bestandteil von affektiver Mentalisierung) eine wirksame und theoretisch begründete psychotherapeutische Intervention zu sein scheint, lässt sich aus der Literatur ableiten (Lammers 2011;Shedler 2010). Die Erfassung von affektiven Mentalisierungsschwierigkeiten durch den EBQ kommt insbesondere in Anbetracht evidenzbasierter Behandlungsformen mit Fokus auf einer Förderung ebendieser Fähigkeit, wie etwa der Mentalisierungsbasierten Therapie oder auch metakognitiven Ansätze (Bateman und Fonagy 2016; Moritz et al 2018Moritz et al , 2021Reininger et al 2020;Taubner et al 2019;Volkert et al 2019), eine hohe klinische Relevanz zu.…”
Section: Diskussionunclassified