2014
DOI: 10.1080/15416518.2014.973794
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HRM as a “Web of Texts”: (Re)Articulating the Identity of HRM in Sri Lanka’s Localized Global Apparel Industry

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Cited by 8 publications
(41 citation statements)
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“…Thus, the greater participation of women does not necessarily imply they are well off, or that they are better off than their peers in other developing countries. Instead they are often subject to many discriminatory processes and forces in the work milieu, such as sexual harassments and glass ceiling (Wickramasinghe & Jayatilaka, 2006;Hewamanne, 2008;Jayawardena, 2014).…”
Section: Corresponding Authormentioning
confidence: 99%
“…Thus, the greater participation of women does not necessarily imply they are well off, or that they are better off than their peers in other developing countries. Instead they are often subject to many discriminatory processes and forces in the work milieu, such as sexual harassments and glass ceiling (Wickramasinghe & Jayatilaka, 2006;Hewamanne, 2008;Jayawardena, 2014).…”
Section: Corresponding Authormentioning
confidence: 99%
“…Alberti and Danaj (2017) show in a similar vein how transnational labour regulation and migration policy shape the categories and experiences of migrants working in British construction and hospitality. Jayawardena (2014) examines, drawing on Foucauldian social theory, how Western HRM discourse becomes localized and informs ‘doing’ and ‘undoing’ HRM in the Global South. He analyses multiple interrelated texts, highlighting rhetoric/reality distinctions in them, and how both culturally specific and sociopolitically formed employment management practices impact women shop-floor workers in Sri Lanka.…”
Section: Resultsmentioning
confidence: 99%
“…Mahadevan and Kilian-Yasin, 2017; Rao, 2012). However, only two studies in our sample – both poststructuralist – are interested in low-skilled or low-wage workers (Alberti and Danaj, 2017; Jayawardena, 2014). We argue that IHRM research should be more reflexive and pay more attention to the social relations that shape its narrow interest in more privileged groups, while others, especially those dealing with the ‘dark side of globalization’, are neglected or not considered part of ‘the’ IHRM field.…”
Section: Discussionmentioning
confidence: 99%
“…Since its emergence in the open economy, Katunayake FTZ has remained a "neoliberalized space" where global capital entwines with "local bodies" and laborspecifically of migrant women factory workers, the "factory women": "traditionally unemployed" young women from rural areas of Sri Lanka, who came en masse to the FTZ during the late 1970s in search of jobs (Devanarayana, 1997;Hettiarachchy and Schensul, 2001). Consequently, spatial production within the zone has introduced the pre-neoliberal repetitive life of factory women to hitherto unimaginable possibilities, portraying women as a "unique group" who are commonly known as lamai or kalape lamai [1] (Hewamanne, 2003(Hewamanne, , 2008Jayawardena, 2010Jayawardena, , 2014.…”
Section: Introductionmentioning
confidence: 99%
“…Once migrated to the zone, these women had shown a tendency toward unmarried cohabitation and free sexual relationships (Hettiarachchy and Schensul, 2001;Hewamanne, 2003Hewamanne, , 2008. Also, the influx of women created a group of "service providers" whose role in the zone further complicated the landscape of the FTZ: for example, owners of boardinghouses where migrant women lodge, or "activists" who work on labor and women's issues in the zone (Devanarayana, 1997;Jayawardena, 2014).…”
Section: Introductionmentioning
confidence: 99%