“…Ambasciano also neglects the positive effects of our modeling approach, the results of which he fails to cite. MAAI models developed through our international collaborative efforts with humanities and social science scholars have aimed at discovering solutions to real-world challenges such as mitigating xenophobic anxiety and intergroup conflict , finding more progressive and culturally sensitive ways to solve immigration crises in Europe related to Refugee camps in Lesbos (Padilla, et al, 2018;Paloutzian, et al, 2021), analyzing the effectiveness of anti-childsex-trafficking policies (Alizada & Wildman, 2019), simulating processes that enhance minority integration in urban areas (Puga-Gonzalez, et al, 2019), addressing problems related to ethnocentrism (Lemos, et al, 2019), responding to global challenges related to the United Nations Sustainable Development Goals (Shults & Wildman, 2020b), reducing radicalization and violent extremism Ottman, et al 2022), uncovering ways to help change the Dutch immigration system to be more culturally compatible with Syrian Refugees (Boshuijzen-van Burken, et al, 2020), offering support for universities and other organizations struggling to set policies to slow the spread of COVID-19 (Wildman, et al, 2020), providing insight for therapeutic interventions for PTSD nightmares (McNamara, et al, 2021), illuminating the dynamics that promote prosocial attitudes and behaviors (Galen, et al, 2021), and preventing the spread of misinformation and anxiety in the wake of a pandemic (Antosz, et al, 2022). We welcome whatever assistance Ambasciano or other historians of religion, regardless of their previous participation in CSR 2.0, have to offer to help us address these critical social issues using the kinds of tools that policy makers are interested in engaging.…”