2016
DOI: 10.17159/2221-4070/2016/v5i1a8
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Humanising higher education in South Africa through dialogue as praxis

Abstract: Freire (1993) premised his pedagogical theory on the assumption that humanisation is the fundamental objective of education, and he emphasised the role of dialogue as praxis in achieving this. In South Africa, race has played a constitutive and dehumanising role in higher education since its beginnings during colonialism and apartheid (Soudien, 2015(Soudien, , 2016. During 2014 and 2015, higher education in South Africa came under attack from various student organisations for alleged discrimination, racism, an… Show more

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Cited by 22 publications
(13 citation statements)
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“…The need to recognise the emerging identities and voices of students in the learning process connects with Freire's writing on pedagogy, which assumed humanness as a necessary condition for transforming a "dehumanising system" into education as freedom (Roux & Becker, 2016). It also supports Venter's (2004) statement that in an African philosophy of education, a person gains knowledge "by listening to your fellow human beings" (p. 156).…”
Section: Learning To Listen To Multiple Voicesmentioning
confidence: 83%
“…The need to recognise the emerging identities and voices of students in the learning process connects with Freire's writing on pedagogy, which assumed humanness as a necessary condition for transforming a "dehumanising system" into education as freedom (Roux & Becker, 2016). It also supports Venter's (2004) statement that in an African philosophy of education, a person gains knowledge "by listening to your fellow human beings" (p. 156).…”
Section: Learning To Listen To Multiple Voicesmentioning
confidence: 83%
“…What triggered the reassessment of the captured data of the project was firstly that concepts related to human rights that acknowledge respect and/or tolerance (Survey2013; Survey2015; FGD2013) made way for intolerance, mistrust and anger (Carter 2013, 197;Nussbaum 2012, 100). Secondly, it became clear that these concepts were linked to the different layers of reasons related to students' histories (Wilson 2014;Roux and Becker 2016). The reasons to support the eradication of social injustices, listening to economically deprived and socially excluded students, linking actions to the philosophies of decolonization, could undoubtedly develop into actions of inconsistency which started to differ from what one is supposed to do (Nussbaum 2012).…”
Section: Example Twomentioning
confidence: 99%
“…The first six important concepts students associated with human rights were the following: Students related to human rights as (i) freedom (ii) equity (iii) respect (iv) protection (v) social justice and (vi) dignity. Taking the histories of South African students into consideration, 72 students should have been more aware of discrimination, disrespect and intolerance behaviours and experiences imbedded in racism and sexism (Wilson 2014;Roux and Becker 2016). It was interesting to note that respect as concept was not prioritised in relation to concepts such as freedom.…”
Section: Question 13: Please Select Any 10 Of the Following Words Or mentioning
confidence: 99%
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“…The contesting of humanist white, Western and European frames of reason, excluding the Other and constructing meanings and understandings of humanity and reality, is central to the #mustfall protests. The movement between past, present and future spaces of meanings and understandings remains evident in continuous othering and alienation in HE in South Africa (Roux & Becker 2016). Keet (2014:26), with reference to Jensen, defines othering as the consequence of racism, sexism, classism and their intersections, which result in symbolic degradation and in turn influence processes of identity formation.…”
Section: Introductionmentioning
confidence: 99%