2020
DOI: 10.1080/15358593.2020.1780467
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Black Panther in widescreen: cross-disciplinary perspectives on a pioneering, paradoxical film

Abstract: Critics and scholars alike hail Black Panther (2018) as a celebratory cinematic response to decades of racial injustice in Hollywood while also calling attention to popular culture's limited means to transform structural oppressions. Our Introduction to this themed issue explores the provocative tensions-between jubilation/ disappointment, progress/retrogression, and reality/fantasy-that surround Black Panther. These tensions have animated the Black Panther franchise since its inception and continue to shape t… Show more

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Cited by 7 publications
(4 citation statements)
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“…Critics have understandably examined Erik “Killmonger” Stevens since his character has been recognized as perhaps the most complex in the film. Johnson and Hoerl (2020) comment that “Killmonger’s angry militancy is contrasted with T’Challa’s calm resolve” (p. 273) because, as Griffin and Rossing (2020) argue, Killmonger wants the throne in order to “arm and empower a global Black community” (p. 205). Johnson and Hoerl (2020) further suggest that the contrast between T’Challa and Killmonger “positions the audience to empathize with T’Challa’s commitment to protect his country from anticapitalist, Fanon-inspired politics of Black liberation and to celebrate when he succeeds” (p. 273).…”
Section: The Second Ritual Combat: T’challa Versus Killmongermentioning
confidence: 99%
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“…Critics have understandably examined Erik “Killmonger” Stevens since his character has been recognized as perhaps the most complex in the film. Johnson and Hoerl (2020) comment that “Killmonger’s angry militancy is contrasted with T’Challa’s calm resolve” (p. 273) because, as Griffin and Rossing (2020) argue, Killmonger wants the throne in order to “arm and empower a global Black community” (p. 205). Johnson and Hoerl (2020) further suggest that the contrast between T’Challa and Killmonger “positions the audience to empathize with T’Challa’s commitment to protect his country from anticapitalist, Fanon-inspired politics of Black liberation and to celebrate when he succeeds” (p. 273).…”
Section: The Second Ritual Combat: T’challa Versus Killmongermentioning
confidence: 99%
“…1 It has been celebrated for its pan-African cultural aesthetics, while being regarded as “a movie about what it means to be black in both America and Africa—and, more broadly, the world.” 2 The film’s popularity and acclaim, including being the first superhero film to be nominated for Best Picture by the Academy Awards, 3 has attracted the consideration of scholars, with much attention focused on issues related to the portrayal of the African Diaspora and concepts of Afrofuturism. 4 Additionally, Rachel A. Griffin and Jonathan P. Rossing (2020) have asserted that the Walt Disney Company, which acquired Marvel and the Marvel Cinematic Universe (MCU) in 2009, imposed its “branding” and “its rigid commitment to formulaic storytelling” on Black Panther so that it could “withstand risk and failure if the MCU’s first Black superhero film did not fare well at the box office” (p. 209). While on the surface Black Panther may appear constrained by a formulaic narrative framework, a closer examination reveals that it portrays a nuanced version of masculinity that departs from the widely-criticized model of the hyper-masculinized superhero.…”
mentioning
confidence: 99%
“…Captain America himself was poised between promoting and abandoning USsanctioned international order, but among non-white Marvel superheroes, the tension between neo-and anti-colonialism grows even more explicit. In their Special Issue on the first black superhero movie of the MCU, Black Panther (2018), Rachel Griffin and Jonathan Rossing (Griffin and Rossing 2020) hone in on the conflict between Prince T'Challa (Black Panther) and Erik "Killmonger" Stevens. T'Challa ultimately concedes to facilitating the United States' preservation of international peace, while Erik Stevens plans to arm a "global Black community" (p. 205).…”
Section: Reconceptualizing National Sovereignty: Leng Feng Goes Abroadmentioning
confidence: 99%
“…However, as Olaoluwa claimed, at least in the instance of Nollywood, this is not entirely the case. The Nigerian film Indian Doctor (2008), one of the typical examples of Indian cultural imperialism germinating in the Nigerian film industry, did not degenerate into a slippery creation of a Westernism perspective like Black Panther (2018) [40], but used the contextual re-invention of Hinduism intexts to reflect on the mutation of Western modernity [39]. Such non-Western cultural imperialism no longer implies any hegemonic overtones.…”
Section: Responses From Developing Countriesmentioning
confidence: 99%