2004
DOI: 10.2307/20477124
|View full text |Cite
|
Sign up to set email alerts
|

:Defiance and Deference in Mexico's Colonial North: Indians under Spanish Rule in Nueva Vizcaya

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1
1

Citation Types

0
7
0

Year Published

2023
2023
2023
2023

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(7 citation statements)
references
References 0 publications
0
7
0
Order By: Relevance
“…The last Mission census, in 1728, identified only 26 Native Americans, including six Suma (Griffen 1979). The Suma fate mirrors other groups in Chihuahua who slipped from administrative recognition in the eighteenth century (Deeds 2003;Griffen 1979). Some Suma merged with the Apache (Gerald 1974;Sauer 1934).…”
Section: Records Of the Spanish Secular And Religious Authoritiesmentioning
confidence: 91%
See 3 more Smart Citations
“…The last Mission census, in 1728, identified only 26 Native Americans, including six Suma (Griffen 1979). The Suma fate mirrors other groups in Chihuahua who slipped from administrative recognition in the eighteenth century (Deeds 2003;Griffen 1979). Some Suma merged with the Apache (Gerald 1974;Sauer 1934).…”
Section: Records Of the Spanish Secular And Religious Authoritiesmentioning
confidence: 91%
“…The Spanish identified the "Suma" as the Indigenous people of the CGV during the Mission period, between 1650 and 1730. The documents from this era are meager (Griffen 1967:101); however, they are the principal sources used by later regional scholars (Bancroft 1884;Bandelier 1890Bandelier -1892Deeds 2003;Griffen 1967Griffen , 1979Naylor 1969Naylor , 1981Sauer 1934). In turn, for our discussion, we rely on these scholarly works.…”
Section: Records Of the Spanish Secular And Religious Authoritiesmentioning
confidence: 99%
See 2 more Smart Citations
“…Panocha served as rations for mine workers as well as for troops stationed in presidios (forts) scattered across the borderlands. Priests also provided panocha along with flour, meat, and other goods to pay for indigenous labor and to hold them on the missions, although these nomadic peoples continued to forage regularly, to the consternation of the fathers, who feared that they would revert to their keeping the nomadic peoples was a constant struggle (Hackel 2017;Deeds 2003). The Jesuit Father Ignaz Pfefferkorn (1989: 51) described a Sonoran trapiche of the late eighteenth century as a simple mill with a trough to catch the extracted juice and a large kettle for boiling it down.…”
Section: Panochita In the Borderlandsmentioning
confidence: 99%