2020
DOI: 10.1136/bmjgh-2020-003204
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‘I exist because of we’: shielding as a communal ethic of maintaining social bonds during the COVID-19 response in Ethiopia

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Cited by 15 publications
(11 citation statements)
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“…Consultations with crisis-affected communities in Yemen also reported acceptance of shielding within the context of strong cultural tendencies to protect older adults and the most vulnerable [ 28 ]. Similarly, a shielding intervention in Ethiopia leveraged a culture that values community solidarity and cohesion, where communities traditionally prioritise those most in need of protection [ 29 ].…”
Section: Discussionmentioning
confidence: 99%
“…Consultations with crisis-affected communities in Yemen also reported acceptance of shielding within the context of strong cultural tendencies to protect older adults and the most vulnerable [ 28 ]. Similarly, a shielding intervention in Ethiopia leveraged a culture that values community solidarity and cohesion, where communities traditionally prioritise those most in need of protection [ 29 ].…”
Section: Discussionmentioning
confidence: 99%
“…Other potential responses to Covid-19 have included shielding, providing home care, or focusing on test, treat, and isolate (SSHAP 2020; Schmidt-Sane, Tulloch and Jones 2020; MacGregor and Hrynick 2020). Shielding (a measure to protect extremely vulnerable people from coming into contact with the virus, by minimising all interaction between them and others) has been used in settings to isolate the clinically vulnerable while allowing other members of a community to continue their daily activities Seifu Estifanos et al 2020;Smith and Spiegelhalter 2020;Butler and Tulloch 2020;Favas, Checchi and Waldman 2020). Shielding may be considered in LMIC contexts that are facing an uptick in Covid-19 cases as an alternative to a full lockdown.…”
Section: Building Syndemic Preparedness and Responsementioning
confidence: 99%
“…Consultations with crisis-affected communities in Yemen also reported acceptance of shielding within the context of strong cultural tendencies to protect the elderly and most vulnerable [25]. Similarly, a shielding intervention in Ethiopia leveraged a culture that values community solidarity and cohesion, where communities traditionally prioritise those most in need of protection [26].…”
Section: Discussionmentioning
confidence: 99%