“…Moving beyond the usual spaces of mosques, churches and temples, scholars have found ample fertile ground in locating religious practice at alternative sites such as museums (Kong, 2005;Buggein, 2012;McCormack, 2017), schools (Kong, 2005;Bobrowicz, 2018;Vince, 2019), development and humanitarian NGOs (Beaumont, 2008;Clarke and Jennings, 2008;Ngo, 2018); roadside shrines (Preston, 2002;Solso, 2015;Osterberg, 2018), media spaces ( Vásquez and Marquardt, 2000;Kong, 2006;De Wildt et al, 2018 ), streetscapes (Ismail, 2006;Jones, 2006), sites of financial practice Samers, 2007, 2013;Bassens et al, 2013) and home spaces (Kong, 2002;Tweed, 2006). A further site of difference recognised by geographers of religion has been embodied experiences of the sacred -drawing attention to emotion and affect.…”