2017
DOI: 10.1080/09518398.2017.1350296
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I think it’s very much placed on us’: Black queer men laboring to forge community at a predominantly White and (hetero)cisnormative research institution

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Cited by 64 publications
(57 citation statements)
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“…Mirroring what happens within queer and trans communities outside of higher education, queer and trans people seek connections with "our people," people who we see as like us and people who affirm us, even if they are not members of queer and trans communities, often people of color, people with disabilities, and other minoritized communities. In other words, queer and trans people build community in tight knit ways that are integral to our survival and thriving (Blockett, 2017;Miller, 2017;Nicolazzo, 2016b).…”
Section: Connection Community and Kinship To Survive And Thrive In mentioning
confidence: 99%
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“…Mirroring what happens within queer and trans communities outside of higher education, queer and trans people seek connections with "our people," people who we see as like us and people who affirm us, even if they are not members of queer and trans communities, often people of color, people with disabilities, and other minoritized communities. In other words, queer and trans people build community in tight knit ways that are integral to our survival and thriving (Blockett, 2017;Miller, 2017;Nicolazzo, 2016b).…”
Section: Connection Community and Kinship To Survive And Thrive In mentioning
confidence: 99%
“…Black queer men seeking community at PWIs identified how their experiences were impacted by White supremacy and heteronormativity (Blockett, 2017). The students described feelings of isolation and lack of affirmation of identities as Black, gay men which contributed to students' need to find ways to navigate the campus space on their own and finding certain spaces, like a peer support group, to feel safe.…”
Section: Predominantly White Universitiesmentioning
confidence: 99%
“…In this section, we highlight several studies that use intersectionality to investigate the experiences of specific groups of queer and trans students within larger structures of inequality such as racism, trans oppression, heterosexism, and ableism (Blockett, 2017;Miller, 2018;Nicolazzo, 2016). These publications are not meant to be exhaustive, as a growing body of research in higher education exists; but we identified these studies as exemplars of intersectional research and illustrations of the potential of intersectionality to address overlapping axes of oppression and to "shed[s] light on the complexities of people's lives within equally complex social contexts" (Collins & Bilge, 2016, p. 25).…”
Section: Examples Of Intersectional Scholarship Focused On Queer and mentioning
confidence: 99%
“…Research examining the social integration and persistence of queer and trans students is valuable, but it is necessary to further address the lived experience of intergroup diversity among queer and trans students and the structural barriers they experience. Some studies exist that focus on intragroup diversity and barriers faced by queer and trans students, including queer Raza (Chicana/Latina) womyn (Revilla, 2010) and BQM (Blockett, 2017). These research projects demonstrated that creating counter spaces through student organizations or community involvement helped racially minoritized queer and trans students embrace a multidimensional consciousness and cope with predominantly White queer spaces.…”
Section: Social Connections and Integrationmentioning
confidence: 99%
“…This institutional configuration is evident in much of the contemporary literature on male-identified black queer college students on campus. Whether it's at HBCUs or historically/predominately white institutions (PWIs), black queer male students find themselves navigating and negotiating the heteronormative and homonormative co-curricular spaces of the academy (Blockett, 2017;Carter, 2013;Harper & Gasman, 2008;Patton, 2011Patton, , 2014Patton & Simmons, 2008 Therefore, like Timothy, black queer male students often practice sexual discretion as a means of survival by finding "efficacy in the act of being 'unmarked' rather than marking oneself through public confession" (McCune, 2015, p. 13). Furthermore, black queer male students are often rendered illegible to co-curricular entities dedicated to LGBT outreach at PWIs due to their white queer interpretive mode largely predicated on "outness" (Blockett, 2017;Squire & Mobley, 2015).…”
Section: A Black Fraternal Will To Institutionalitymentioning
confidence: 99%