“…Aaron was a transborder thinker, whose ways of knowing hold potential to be leveraged in schooling if they are intentionally recognized and built upon (Dyrness and Abu El Haj 2020). Instead, Aaron often felt excluded for not embodying local, mononational ways of knowing and struggled to get used to a new way of schooling that discounted his assets (see also Dreby et al 2020). Border pedagogies "bring together interrogations of the self (identity, agency) and others (culture, society, structures), to examine one's position, how it is "read," and how it relates to power in the word and the world by encouraging each individual to locate her or his identity within particular histories of power, colonization, imperialism, and difference" (Cervantes-Soon et al 2017, 419).…”