“I Want, Therefore I Can”: Husserl’s Phenomenology of Heroic Willing

The reassessment of intentionality as “tendency” or “drive,” already important when the intentionality at stake designates the directedness of lived experiences toward a particular object, might be even more crucial when the orientation toward others is concerned. How do drives and affects intermingle within our intersubjective life and fashion our relations to others? The present paper will address this question by focusing on a particular or even primary kind of intersubjectivity: the mother–child relationship, that received a particular, yet still insufficiently noticed attention in early phenomenology. Scheler and Husserl both analyse this relationship, indeed, in terms that imply drive intentionality as well as affective intentionality (that is, for what concerns the mother, maternal instinct and maternal love). In their view, this relation also has a crucial ethical significance, and may even be taken to be paradigmatic for ethical relationships as such. Accordingly, drive intentionality is understood as an instinctive orientation toward others, that love takes up and develops, thus providing an affective and even instinctive ground for ethical behaviour. All this imples the depart from an ethics grounded on the primacy and sufficiency of reason.

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“I Want, Therefore I Can”: Husserl’s Phenomenology of Heroic Willing

Cited by 2 publications

References 21 publications

Destiny, Love and Rational Faith in Husserl’s Post World War I Ethics

Destiny, Love and Rational Faith in Husserl’s Post World War I Ethics

From Tendencies and Drives to Affectivity and Ethics: Husserl and Scheler on the Mother–Child Relationship

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