Waqfin Historical Perspective: Onlinefatāwāand Contemporary Discourses by Muslim Scholars

Determinan Niatan Mahasiswa Terhadap Wakaf Tunai Secara Online Menggunakan Modifikasi Technology Acceptance Model

“…Wakaf sudah dilaksanakan sejak zaman Rasulullah, dengan tujuan untuk kesejahteraan umat muslim. Wakaf pertama yang dilakukan oleh rasulullah adalah sebidang tanah milik rasulullah untuk membangun sebuah masjid (Joseph, 2014). Selain itu Rasulullah juga pernah menyumbangkan perkebunannya untuk kesejahteraan umat.…”

Waqf, perpetual charity, in a general system theory of tawhidi metascience

“…This kind of implication is not of how waqf, which is implied according to present‐day practices. Consequently, in the absence of the wider field of valuation of waqf as a socially inclusive, developmental, and sustainable idea, the history of waqf would be a sorry affair (Joseph, ), as it has been after the nineteenth century, when waqf was taken over by state control. Thus, the holistic interactive, integrative, and evolutionary learning worldview of waqf lost its fervor ever after the prophetic and classical period of Islam.…”

“…This kind of implication is not how waqf is understood according to present‐day practices as a physical entity . Consequently, in the absence of the wider field of valuation of waqf as a socially inclusive, developmental, and sustainable idea, the history of waqf is found to have been a sorry affair (Joseph, ). Waqf became so, particularly after the nineteenth century, when waqf was taken over by state control.…”

Evolution in Waqf Jurisprudence and Islamic Financial Innovation

“…This process can be considered a manifestation of globalization, which provided the platform for various stakeholders of waqf from different jurisdictions to collaborate. The major impetus for the modern evolution of waqf jurisprudence is linked with the belief of the community that the jurisprudential basis of waqf needs further exploration for innovative tweaking (Kahf, 2004;Joseph, 2014).…”