2017
DOI: 10.1080/14680777.2017.1283343
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#iamafeminist as the “mother tag”: feminist identification and activism against misogyny on Twitter in South Korea

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Cited by 70 publications
(42 citation statements)
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“…A group of studies have used “hashtag ethnography” [ 32 ]—an ethnographic description of how hashtags have been used in social movements. They have investigated movements mainly concerned with race [ 32 , 33 ] and gender [ 34 , 35 , 36 ], as well as movements by students [ 37 ] and teachers [ 38 ].…”
Section: Related Workmentioning
confidence: 99%
“…A group of studies have used “hashtag ethnography” [ 32 ]—an ethnographic description of how hashtags have been used in social movements. They have investigated movements mainly concerned with race [ 32 , 33 ] and gender [ 34 , 35 , 36 ], as well as movements by students [ 37 ] and teachers [ 38 ].…”
Section: Related Workmentioning
confidence: 99%
“…Hashtag feminism is one of the centers of this new type of action by the current feminist movement. In the academic field, studies on the hashtags #YesAllWomen in the context of the United States (Rodino-Colocino, 2014;Thrift, 2014), #EverydaySexism in the United Kingdom (Eagle, 2015), #Iamafeminist in South Korea (Kim, 2017) or #Niunamenos en Iberoamérica (Giraldo-Luque et al, 2018) are clear examples of the interest in analyzing how they are shown and what impact these conversations have on social networks. In Spain, journalist Cristina Fallarás promoted in 2018 a similar initiative using the hashtag #cuéntalo, which was used by more than 40,000 women to report sexual aggression against them 1 .…”
Section: Cyberfeminismmentioning
confidence: 99%
“…One of the main aspects praised about hashtag feminism is the possibility of creating a community from the individual experiences and opinions of Twitter users (Zajc, 2013). It also facilitates intersectionality within the movement since it can create spaces where counterpublics can join forces (Kim, 2017;Loza, 2014). At the same time, social networks pose difficulties for the feminist movement, as well as for all social movements (Kay LeFebvre & Armstrong, 2018;Tufekci, 2013), relating to the architecture and ecology of these platforms.…”
Section: Cyberfeminismmentioning
confidence: 99%
“…Over the last 20 years, feminist research has examined the relationships between gender, feminism and new media technologies, subjecting the apparently 'transformative potential' of online communication to close scrutiny (Kim, 2017;Orgad, 2005). Feminist scholarship has explored the construction and circulation of popular misogyny (Banet-Weiser and Miltner, 2016;Jane, 2014); the risks of speaking out as 'feminist' online (Cole, 2015), and how online spaces can afford the possibilities of feminist resistance, critique and collectivity (Keller, Mendes and Ringrose, 2018;Kim, 2017;Rentschler;.…”
Section: Twitter Feminism and Reality Tvmentioning
confidence: 99%
“…Over the last 20 years, feminist research has examined the relationships between gender, feminism and new media technologies, subjecting the apparently 'transformative potential' of online communication to close scrutiny (Kim, 2017;Orgad, 2005). Feminist scholarship has explored the construction and circulation of popular misogyny (Banet-Weiser and Miltner, 2016;Jane, 2014); the risks of speaking out as 'feminist' online (Cole, 2015), and how online spaces can afford the possibilities of feminist resistance, critique and collectivity (Keller, Mendes and Ringrose, 2018;Kim, 2017;Rentschler;. Within this context, forms of digital feminist activism have arguably fared better as examples of 'popular' feminism, and are often implicitly/ explicitly positioned as complicating the constructions of feminism typified by postfeminist, neoliberal discourses (Gill, 2016;Keller, Mendes and Ringrose, 2018;Kim, 2017;Rentschler, 2015).…”
Section: Twitter Feminism and Reality Tvmentioning
confidence: 99%