Migration, Geschlecht Und Religion 2018
DOI: 10.2307/j.ctvddzv4n.9
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„Ich fühlte mich nicht so als Schweizer Kind“ – Migration und Geschlecht in der lebensgeschichtlichen Erzählung eines Schwarzen deutschen ‚Besatzungskindes‘

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Cited by 3 publications
(4 citation statements)
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“…When analysing the interviews, we based our approach on Theodor Schulze's reflective hermeneutics and the associated analysis of topoi. Topoi ‘are places where the biographical process is condensed, determined, articulated’ (Schulze, , p. 431); for example, living as others (Schmid and Kleinau, ), a childhood in residential care (Kleinau and Schmid, 2016a) or the end of my childhood (Kleinau and Schmid, 2016b). The analysis of the individual topoi is circular rather than sequential, so that the selected passages can be considered as a whole, and it is possible to keep coming back to the middle and the beginning (Schulze, , p. 432).…”
Section: Project Design: ‘Occupation Children’ In Post‐war Germany: Ementioning
confidence: 99%
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“…When analysing the interviews, we based our approach on Theodor Schulze's reflective hermeneutics and the associated analysis of topoi. Topoi ‘are places where the biographical process is condensed, determined, articulated’ (Schulze, , p. 431); for example, living as others (Schmid and Kleinau, ), a childhood in residential care (Kleinau and Schmid, 2016a) or the end of my childhood (Kleinau and Schmid, 2016b). The analysis of the individual topoi is circular rather than sequential, so that the selected passages can be considered as a whole, and it is possible to keep coming back to the middle and the beginning (Schulze, , p. 432).…”
Section: Project Design: ‘Occupation Children’ In Post‐war Germany: Ementioning
confidence: 99%
“…Reinhild H.'s almost over‐conforming behaviour can also, however, be interpreted as a kind of silent resistance, with which she ultimately determined the course of her own life as an adult. In her working life, she took new paths, which led her out of the village, and her marriage to a liberal Jewish man, her departure from the church and her decision not to impose any religious affiliation on her children can be interpreted as an escape from the narrow religious and racist dogmatism of her surroundings (Schmid and Kleinau, ).…”
Section: Risks and Coping Strategies Of ‘Occupation Children’mentioning
confidence: 99%
“…For example, psychologists found that occupation children in Germany had a more insecure attachment style in adulthood than the general population . Although research on occupation children has so far been conducted principally in the fields of history and cultural studies, as well as in psychology, the history of education has also examined the pedagogical discourse on these children in the post-war period and how the children dealt with the conditions of their upbringing (Guerrini, 2019;Kleinau, 2015aKleinau, ,b, 2016Kleinau, , 2021aKleinau and Mochmann, 2016;Kleinau and Schmid, 2016a,b, 2017, 2020Schmid and Kleinau, 2018) and, recently, how the existing research literature analyses and interprets "fatherlessness" of occupation children (Schmid, 2022). More generally, according to existing research, the lived experiences of occupation children were found to be similar to those of other children conceived by foreign/enemy soldiers and local women during and after the Second World War (Mochmann et al, 2009).…”
Section: Introductionmentioning
confidence: 99%
“…Rein hild H. reagierte mit einem fast schon überangepassten Verhalten, das sich aber auch als eine Art stiller Widerstand interpretieren lässt. Beruflich ging sie neue Wege, die sie aus dem Dorf herausführten, ihre Heirat mit einem jüdischlibe ralen Mann, ihr Kirchenaustritt sowie ihr Entschluss, ihre Kinder selbst über ihre Zugehörigkeit zu einer Religionsgemeinschaft entscheiden zu lassen, können als Befreiung aus der Enge des religiösen und rassistischen Dogmatismus ihrer dörf lichen Umgebung interpretiert werden (vgl Schmid & Kleinau, 2018…”
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