2005
DOI: 10.1353/arw.2006.0004
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Identities in Transition: Shifting Conceptions of Home among “Black” South African University Students

Abstract: Abstract:This paper is drawn from a longitudinal case study in which we are tracking the progress of twenty students as they pursue their undergraduate degrees at the University of Cape Town. In this paper we trace two first-generation university students' changing constructions of who they are and the concomitant changes in their relationship to home and university over the course of three years. We describe their struggles to present coherent “home” identities and the ways in which these identities are chall… Show more

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Cited by 33 publications
(26 citation statements)
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“…In all these interventions, there is a deliberate attempt to create a sense of belonging to a community which offers a safe space for students to express their fears and anxieties, and also provides coping mechanisms. As a number of theorists have argued, in order to feel invested in their learning, individuals need to feel that they belong (Reay, 2001;Reid et al 2003;Chapman and Pyvis 2006;Christie et al 2008;Bangeni andKapp 2005 andThomson 2009).…”
Section: Harnessing Agencymentioning
confidence: 99%
“…In all these interventions, there is a deliberate attempt to create a sense of belonging to a community which offers a safe space for students to express their fears and anxieties, and also provides coping mechanisms. As a number of theorists have argued, in order to feel invested in their learning, individuals need to feel that they belong (Reay, 2001;Reid et al 2003;Chapman and Pyvis 2006;Christie et al 2008;Bangeni andKapp 2005 andThomson 2009).…”
Section: Harnessing Agencymentioning
confidence: 99%
“…Four of the 'coloured' students identified English as the main medium of communication in their homes, but they spoke a mixture of English and Afrikaans as is common on the Cape Flats. 3Elsewhere, we have focussed more on individual students' experiences (Bangeni & Kapp, 2005;Bangeni & Kapp, 2006;Bangeni & Kapp, 2007;Kapp & Bangeni, 2009). 4We are grateful to Dr Sally Frankental and Prof. Mugsy Spiegel for pointing out this notion of situational identity in our data (see Spiegel, 2007).…”
Section: Notesmentioning
confidence: 99%
“…11 One of the participants, Sisanda, stands out as an exception in our data because she maintains her strong allegiance to 'Zulu' culture and language and resists consumerism on an intellectual level and in practice. For a detailed analysis, see Bangeni and Kapp (2005). 12 Kwaito is a local music form which Nuttall (2004: 433) describes as 'a potent blend of city and township sound that emerged after the democratic transition in 1994, mixing up the protest dancing and chanting known as toyi-toyi with slow-motion house, local pop ('bubblegum') and a dash of hip-hop'.…”
Section: Notesmentioning
confidence: 99%
“…However, even before the events that led to the removal of the Rhodes' statue came to the fore, some studies (Bangeni & Kapp, 2005;Buhle, 2013;Kapp & Bangeni, 2011) appeared to suggest that rather than transform itself and embrace diversity, UCT tended to assimilate non-white students into 'white' (English) culture. Kapp and Bangeni (2011, p. 199) illustrate how some coloured and black students felt 'judged' and 'stigmatised' for not acquiescing to the culture of speaking English like white people, while those that adopted white (English) accents risked being ostracised as 'coconuts' (a reference of being black outside, but white inside) when they got back to their homes/communities.…”
mentioning
confidence: 99%