“…Our theoretical approach to ethnicity acknowledged the dynamic and contested nature of ethnic boundaries and cultural formations (Hall, 1992; Gunaratnam, 2003; Modood, 1988; Nazroo, 2006). At the same time, however, we recognise that identity formation remains ‘deeply rooted in the organisation of society’ (Ville and Guerin-Pace, 2005: 237), so that there are limits to the ways in which individuals, and communities, can fashion their identities. In particular, holding a racialised identity remains a central element in the experience of minority ethnic individuals in the UK (Jenkins, 1994; Modood, 1988, 1998; Karlsen, 2004).…”