T he purpose of this project was to investigate the role of perceived parenting styles in the choice of identity processing and commitment among a group of Chinese youth. Examining the identity processing styles of 209 young people using the ISI-4 (Smits et al., 2008) and Parental Authority Questionnaire (PAQ; Buri, 1991), we hypothesised that parental styles and family socio-economic status would differentially impact the identity commitment of youth in Macao. The findings corroborated Berzonsky's (2004) model, with minor differences, showing a positive relation between authoritative parenting and informational processing and identity commitment. However, a negative relation between a normative processing style and identity commitment was found in the Chinese sample. Testing for the moderating effect of socioeconomic status showed that authoritative parenting combined with high SES levels lead to the informational processing style.Keywords: diffuse-avoidant processing, identity styles, informational processing, normative processing, parenting, socio-economic statusYoung people are in the process of identity commitment, and in their 'struggle to negotiate the competing information of an interior and external world' (Singer, 1995, p. 430), they are searching for individuation and a sense of self in the world. This is also evident for young people in Macau, a unique territory with a long history of East-West intermingling and posing many challenges to the young person growing up in the territory (Xu, 2011). On one hand, traditional Chinese values and parenting styles prevail, while on the other hand, young people have regular interaction with non-Chinese values and practices through an education system -specifically, tertiary education -that is modelled on international standards (Yeh & Bedford, 2003). There is a complex blend of thought processes that emerge as young people increasingly connect to one another in ecological, economic, political, and social ways, so that the traditional perspective of cultural differences no longer holds true (Barcinski & Kalia, 2005;Xu, 2011). Extensive direct (e.g., the university environment comprised of foreign teachers, exchange students and peers from the mainland) and indirect (e.g., the internet and other media) exposure contributes, for example, to the possibility of confusion in the mediated action of ideological becoming (Tappan, 2005). However, little is known about the identity development and commitment of young people in Macau. Despite changes to the notion of family and parenting in the 20th century, the Chinese family living in Macau still maintains a great sense of connectedness with past generations (Bond, 1991;Chang, McBride-Chang, Stewart, & Au, 2003), with strong family values and a fundamental belief in family and kinship (Georgas, 2003;Yeh & Bedford, 2003). As a context primarily oriented towards relationship and harmony, family members solicit each other's attention, approval and support, and respond to each other's needs, expectations and distress, thus ...