Soviet and Post-Soviet Identities 2012
DOI: 10.1017/cbo9780511894732.010
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‘If the war comes tomorrow’:

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Cited by 6 publications
(4 citation statements)
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“…Children's periodicals are interpreted as another important educational factor, especially significant during the years of military trials [8]. Primary school textbooks are analyzed in order to clarify their patriotic orientation as a consolidating factor for children [9]. Researchers seek to identify their cultural and historical components in order to use the results obtained in the creation of a new generation of educational books [10].…”
Section: Resultsmentioning
confidence: 99%
“…Children's periodicals are interpreted as another important educational factor, especially significant during the years of military trials [8]. Primary school textbooks are analyzed in order to clarify their patriotic orientation as a consolidating factor for children [9]. Researchers seek to identify their cultural and historical components in order to use the results obtained in the creation of a new generation of educational books [10].…”
Section: Resultsmentioning
confidence: 99%
“…This is not an easy objective to achieve when both the knowledge conveyed and the emotional load that accompany it have been contradictory, even paradoxical, throughout the Soviet era. The concept of "patriotism", which combined Soviet internationalism and militarism, contained both love for the "imaginary Soviet homeland" (Bezrogov, 2012) and hatred for the equally "imaginary West", which, due to the Iron Curtain, Soviet pupils had not only not seen but also had not expected to see. Although, as Heller (1988) points out when discussing the formation of the "New Soviet Man", hatred was "cultivated as an essential, obligatory quality in a Soviet person" (p. 128), the official hatred of "US imperialism" in Lithuanian SSR schools was outweighed by young people's interest in Western culture (music, books).…”
Section: Discussionmentioning
confidence: 99%
“…Only the combination of Soviet ideology and religion used to promote patriotic feelings seems paradoxical (Rousselet, 2015;Kratochvíl and Shakhanova, 2021). Given that the Russian Orthodox Church, like other faith communities in the USSR, suffered radical Soviet atheisation (Bezrogov, 2007), one should certainly be puzzled by the portraits of Stalin and icons of the saints placed side-by-side, wherever they are displayed, be it in an Orthodox church or in a parade on 9 May, the day of the victory in the so-called Great Patriotic War. The unifying thread between these images, according to the official Russian discourse, both political and religious, is "the struggle for traditional moral values" and the active defence against the moral corruption of the "rotten West".…”
Section: Between War and Peace Friendship And Hatred: The Ideology An...mentioning
confidence: 99%
“…Disabled people were also deprived of equal opportunities (Phillips, 2009;Rasell & Iarskaia-Smirnova, 2013). Despite declarations about freedom of religion, people practising religion faced difficulties (Liutikas, 2003;Streikus, 2003;Bezrogov, 2007). Full social and economic equality was also part of the myth.…”
Section: Introductionmentioning
confidence: 99%