Immigrant Indians’ identity in second-generation Asian American context: interpretation of ethnicity, gender and religion

Abstract

PurposeThis paper aims to interpret the multidimensional Asian American identity of immigrant Indians in terms of pan-ethnicity, gender and religion.Design/methodology/approachThe social construction and experience of race in the US and the intersection of multiethnic Asian American identity with race, gender and religion will be used in critically commenting on the interview of primary ethnic identity of Indian Americans including the pan-ethnic identity of Indians in the US as Asian Americans, the Mar Thoma Church community, the second-generation Patel family's union formation in terms of gender identity.FindingsThe future directives include Asian American Movement (AAM) which is trying to incorporate Indians as pan-ethnic identity assimilation and the process of holding American identity as primary identification of Indians.Practical implicationsPolicy recommendations are that the US Census Bureau should include Indian Americans as separate ethnic identity for Indian immigrants like the Chinese Americans. USCIS (US Citizenship and Immigration Services) should reform policies to include the wives of H-4 visa holders. The Department of Homeland Security (DHS) should provide secure living environment for Indian immigrants. The US Department of Labor should provide equal opportunities for women in their immigration policies.Originality/valueThis paper will critically analyze the interview results of primary ethnic identity and justify the hypotheses of Asian American identity of Indians, whether (1) they merge with the American identity as part of cultural assimilation or (2) retain their Asian identity beyond Americanized identity or (3) go beyond both American and Asian identity to restate their Indian ethnicity.

Second-generation immigrant Indian's identity formation: An intersectional study of pan-ethnicity, gender, and religion

“…Yes, for the Second-generation Mar Thoma community who identify themselves as Christians unlike the first generation's ethno-religious Mar Thoma (ethnic) identity Source: (Shafi, 2023) Table 4, in one way, restates the ethnic Indian identity by reinforcing their Indian origin in union formation activities by Indian females. On the other way, the Christian or American identity is reinforced by second-generation Mar Thoma churchgoers in their religious practice influenced by Evangelical Christian beliefs with more civil exposure.…”