Implementasi Konsep Maslahah Mursalah  Dalam Mekanisme Pasar

Shofiyah, Ziyadatus; Ghozali, Muhammad Lathoif

doi:10.24235/jm.v6i2.8031

Cited by 5 publications

(5 citation statements)

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“…Economic activity is considered maslahah if it meets two aspects: sharia compliance (halal) and benefiting all humans. 56 In other words, Sharia economic activities applied by Muslims are generally a form of or an effort to achieve prosperity. In those efforts, all parties should use a contract based on honesty and willingness to submit to a Sharia-based contract.…”

Section: The Actualisation Of the Sharia Economy In Indonesia As A Le...mentioning

confidence: 99%

In Search of Ummah Welfare Model: The Revitalisation of Sharia Economic Law in Indonesia

Hariyanto,

Harisah,

Hamzah

et al. 2023

Sriwijaya Law Rev.

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Sharia economic law in Indonesia has been revitalised through legal unification and codification to improve national economic development. In this context, the Sharia economy has become a guideline in every transaction. Therefore, people must understand the Islamic economic concept to create maslahah (goodness) in every aspect of life. Sharia economic law is not a new system, as it has been implemented since the era of the Prophet. However, there is a need for adjustment in the implementation of the Sharia economic law from time to time to enable it responding the current development. This study employs qualitative inquiry, using library research to analyse Sharia economic law's history and legal development. Legal documents used include state laws and regulations, the regulations of the Bank of Indonesia, the fatwa of DSN-MUI, and others. This paper argues that the revitalisation of the Sharia economic law in Indonesia is in line with the efforts made by the predominantly Muslim population to conserve and develop the system. This includes non-legalised and legalised implementation of the Sharia economic system, such as Sharia banking. Furthermore, the system does not contradict the value of Pancasila and the 1945 Constitution’s pillars of the Unitary State of the Republic of Indonesia. Sharia economic law, prioritising moral and religious principles, has proven to create maslahah and become a solution to the economic crisis. This was shown by the survival of Sharia banks during the 1998 economic crisis, maintaining the Sharia-standardised contract to create justice in society.

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Section: The Actualisation Of the Sharia Economy In Indonesia As A Le...mentioning

confidence: 99%

In Search of Ummah Welfare Model: The Revitalisation of Sharia Economic Law in Indonesia

Hariyanto,

Harisah,

Hamzah

et al. 2023

Sriwijaya Law Rev.

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“…Research conducted by Shofiyah & Ghozali (2021) revealed that according to Ibnu Taimiyah, price intervention by the government may be carried out in order to maintain the benefit of the people against negative things between the parties to the transaction.…”

Section: Literature Reviewmentioning

confidence: 99%

Position of the Qur’an Memory as a Price Payment Media in Buy and Sell

Nurjaman,

Al-Hakim,

Naafisah

et al. 2023

Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah

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This research intends to describe a theme regarding the view of sharia economic law on the media of payment for buying and selling prices using the memorization of the Al-Qur'an. Using descriptive research (case study) through the method of collecting information in the form of interviews and documentation. This research found the fact that the view of sharia economic law equates or qiyas between the media of paying prices using the memorization of the Al-Qur'an with the dowry in the marriage contract. Giving a dowry is allowed to memorize the Al-Qur'an with the provision that it is mandatory to teach the Qur'an, as well as the practice of buying and selling. So that there is a wage in the form of benefits. Meanwhile, benefits include assets. So between the dowry and the price of both is something that has qimah madiyyah (property value). Indirectly, the buyer pays the price using the ujrah of the teaching. So that the harmony of buying and selling has been fulfilled properly and non-material benefits will lead to a business concept full of blessings.

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“…Of course, in Islamic economics, the items transferred must be legal under Islamic law. The obligation to use halal commodities and the ban on the use of illegal goods are carried out to achieve Allah SWT's pleasure, so that trade benefits as well (Shofiyah & Ghozali, 2021). Other people can profit from this as well.…”

Section: Legal Aspects Of the Trade Transaction Mechanismmentioning

confidence: 99%

Market Mechanisme and Systematics in the Frame of Islamic Economics

Lulu Firdaus,

Rohmah

2023

EKOBIS

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The purpose of this study is to examine mechanisms and systematics from an Islamic economic perspective. This study uses a descriptive research design with four features: direct reading, library data, and secondary sources, and is not limited by space or time. The results of the analysis explained that Malikiyah scholars limit profit-taking to a maximum of one-third of capital, while Wahbah al-Zuhaili and al-Ghazali agree that proper profits should not exceed one-third of capital. Islamic economics emphasizes the importance of spiritualism and prohibits hoarding money and consuming other people's riches for vanity. Indonesia's government intervenes in price control to protect consumers, communities, and producers. Keynesian theory suggests that government intervention is necessary to lift a country out of recession and manage social and environmental impacts. Policies for government engagement are evolving and reacting to market realities.

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Implementasi Konsep Maslahah Mursalah Dalam Mekanisme Pasar

Cited by 5 publications

References 0 publications

In Search of Ummah Welfare Model: The Revitalisation of Sharia Economic Law in Indonesia

In Search of Ummah Welfare Model: The Revitalisation of Sharia Economic Law in Indonesia

Position of the Qur’an Memory as a Price Payment Media in Buy and Sell

Market Mechanisme and Systematics in the Frame of Islamic Economics

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