A standard methodology in philosophy of language is to use intuitions as evidence. Machery, Mallon, Nichols, and Stich (2004) challenged this methodology with respect to theories of reference by presenting empirical evidence that intuitions about one prominent example from the literature on the reference of proper names (Kripke's Gödel case) vary between Westerners and East Asians. In response, Sytsma and Livengood (2011) conducted experiments to show that the questions Machery and colleagues asked participants in their study were ambiguous, and that this ambiguity affected the responses given by Westerners. Sytsma and Livengood took their results to cast doubt on the claim that the current evidence indicates that there is cross-cultural variation in intuitions about the Gödel case. In this paper we report on a new cross-cultural study showing that variation in intuitions remains even after controlling for the ambiguity noted by Sytsma and Livengood.In a widely discussed article, Machery, Mallon, Nichols, and Stich (2004, MMNS) argued that the common practice of appealing to one's own intuitions about cases as evidence for or against philosophical theories of reference is suspect. Specifically, MMNS targeted a standard justification for this practice. They noted that philosophers of language often assume that the relevant semantic intuitions are widely held and do not systematically differ across theoretically salient groups, taking such widespread agreement to indicate that the intuitions are reliable. Following Sytsma and Livengood (2011), we will refer to this assumption as the uniformity conjecture. MMNS presented empirical evidence suggesting that the uniformity conjecture is false: Intuitions about the semantic reference of a proper name in one prominent case from the literature (Kripke's Gödel case) differ in a statistically significant way between Western and East Asian cultures.