Recent philosophical work on the relation between reasoning and bodily action is dominated by two views. It is orthodox to have it that bodily actions can be at most causally involved in reasoning. Others have it that reasoning can constitutively involve bodily actions, where this is understood as a matter of non-mental bodily events featuring as constituents of practical reasoning. Reflection on cases of reasoning out-loud suggests a neglected alternative on which both practical and theoretical reasoning can have bodily actions as constituents, where such bodily actions themselves amount to contentful mental events. Furthermore, the natural lines of resistance to this view trade on type-token errors, or on a questionable common-factor assumption. KEYWORDS action, disjunctivism, Gilbert Ryle, practical reasoning, reasoning, thinking out-loud
Causalism and AristotelianismReasoning is a distinctive kind of aim-directed process with constituent events. In particular, reasoning is a kind of aim-directed thinking (McHugh & Way, 2018). Suppose that one is reasoning about whether p, for instance. To do so is to engage in thinking in order to work out/figure out/determine whether p. If one works out/figures out/determines whether p by engaging in such reasoning then one has achieved one's aim, otherwise not. Such reasoning will have constituent events such as judgments, inferences and acts of supposition. One might reason about whether p by first supposing that p, then by inferring q, for instance, such that the latter events qualify as constituents of the aim-directed process which is one's reasoning.Everyone should agree that our bodily actions can affect the course of our reasoning. It is a familiar fact that taking a stroll can affect what occurs to you as you work through a problem, for example. Everyone should likewise agree that there is a sense in which reasoning can issue in bodily action. Reasoning about what to do might bring to light what the best course of action is, for instance, and lead to one's acting accordingly. But can the relation between reasoning and bodily action be more intimate than it is revealed to be by