Applied Studies in Climate Adaptation 2014
DOI: 10.1002/9781118845028.ch34
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Indigenous governance and climate change adaptation

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Cited by 5 publications
(3 citation statements)
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“…These different geographies of self-determination arguably translate into differences in Tiwi perception of control in responding to climate risks, and in turn therefore on how they weight those risks. This phenomenon of powerlessness increasing risk perception has been reported elsewhere (e.g., Wachinger et al, 2013), and other research has suggested that Indigenous people are likely to frame their vulnerability to climate change through the lens of governance (e.g., Howitt et al, 2012;Tran et al, 2013).…”
Section: Discussionsupporting
confidence: 59%
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“…These different geographies of self-determination arguably translate into differences in Tiwi perception of control in responding to climate risks, and in turn therefore on how they weight those risks. This phenomenon of powerlessness increasing risk perception has been reported elsewhere (e.g., Wachinger et al, 2013), and other research has suggested that Indigenous people are likely to frame their vulnerability to climate change through the lens of governance (e.g., Howitt et al, 2012;Tran et al, 2013).…”
Section: Discussionsupporting
confidence: 59%
“…Those that do recognize colonization as a driver of vulnerability stress the importance of greater self‐determination for effective and fair climate change adaptation (Howitt et al., 2012; Johnson et al., 2021; Lyons et al., 2020; Nursey‐Bray et al., 2020; Nursey‐Bray & Palmer, 2018; Zander et al., 2013). In so far as there is recognition of Indigenous agency it is largely through their “traditional” attributes such as ecological knowledge, but far less so through their work in more modern institutions such as markets, political systems, and legal systems—including claims for Native Title (Tran et al., 2013).…”
Section: Introductionmentioning
confidence: 99%
“…Despite the history of Indigenous perspectives, and particularly the experience, knowledge and perspective of Indigenous women being ‘overwritten by…colonial inscription’ (tebrakunna country and Lee, 2017: 95), there is a lot of speaking and writing back now under way. There are powerful insights about collaboration (Coombes, 2012; Ens et al, 2012; Jackson and Douglas, 2015; McGregor, 2013; Rey and Harrison, 2018; Suchet-Pearson et al, 2013; Tipa et al, 2009; Zurba et al, 2012), methods (Absolon, 2011; Arbon and Rigney, 2014; Bessarab and Ng’andu, 2010; Castleden et al, 2012; Christensen, 2012; de Leeuw et al, 2012; Gaudry, 2011; Graham, 2007; Hemming et al, 2010; Johnson et al, 2016; Johnson and Madge, 2016; Kovach, 2009; Lavallée, 2009; Martin, 2008; McGregor et al, 2018; Rigney, 1999; Smith, 2012; Tomaselli et al, 2008; Tsetta et al, 2005; Wildcat et al, 2014) and activism (Barker and Pickerill, 2012; Bishop, 2001; Coombes, 2007; Coulthard, 2014; Johnson, 2010; Robertson, 2017; Smyth, 2014; Tran et al, 2013). But who in (and beyond) the discipline is listening?…”
Section: Speaking and Listeningmentioning
confidence: 99%