Global Psychologies 2018
DOI: 10.1057/978-1-349-95816-0_10
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Indigenous Psychology in Aotearoa/New Zealand and Australia

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Cited by 13 publications
(6 citation statements)
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References 11 publications
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“…Figure 1 also highlights how the realm of Te Ao Mārama has no clear end but is infinite. According to Waitoki (2016), Te Ao Mārama extends beyond the living and continues into the realm of Hine-nui-te-Pō (the goddess of death).…”
Section: The Framework: Te Kunengamentioning
confidence: 99%
“…Figure 1 also highlights how the realm of Te Ao Mārama has no clear end but is infinite. According to Waitoki (2016), Te Ao Mārama extends beyond the living and continues into the realm of Hine-nui-te-Pō (the goddess of death).…”
Section: The Framework: Te Kunengamentioning
confidence: 99%
“…The limitations of psychology, its research methods, assessment tools and therapy models have long been argued by Indigenous researchers as a reason for pursuing a locally derived psychology that is sensitive to customs, issues and potential solutions specific to the Indigenous context (Adair, 1999). The rise of Indigenous psychologies (Allwood & Berry, 2006;Gray & Coates, 2010;Waitoki et al, 2018) is contemporaneous with a larger postcolonial agenda among researchers to decolonise the social sciences by legitimising Indigenous research methods that "prevent the prioritisation of western ways of knowing" (Drawson et al, 2017, p. 13). Indigenous research processes are politically transparent; they intentionally pursue healing, mobilisation, transformation and decolonisation for Indigenous groups (Smith, 2012).…”
Section: The Indigenising Projectmentioning
confidence: 99%
“…Others include holism, relationality and interconnectedness of all living and inanimate things (Archibald, 2008;Martin, 2003;Stewart-Harawira, 2013;S. Wilson, 2008); Indigenous self-determination and autonomy (Nikora, 2007;Smith, 2012;Waitoki et al, 2018); prioritisation and protection of the integrity of Indigenous knowledge (Archibald, 2008;Drawson et al, 2017;Stewart-Harawira, 2013;S. Wilson, 2008); respect and reciprocity between researchers and communities (Archibald, 2008;S.…”
Section: Indigenous Principles and Approachesmentioning
confidence: 99%
“…We use this Indigenous name to increase the visibility of marginalized groups and to strengthen mental health awareness and practices. This chapter attempts to provide insights and unpack the context in which traditional and contemporary treatment interventions are fashioned drawing on Māori (the Indigenous people of Aotearoa New Zealand) and Pacifica mental health approaches and perspectives informed by Indigenous research methodologies (Waitoki et al, 2018). These approaches are discussed within the context of discounted peoples and as a pushback to colonizing processes that have harmed our hearts and minds, creating consequential structural inequities and health inequalities.…”
mentioning
confidence: 99%