2004
DOI: 10.1016/s0968-8080(04)24018-6
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Induced Abortion in Thailand: Current Situation in Public Hospitals and Legal Perspectives

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Cited by 33 publications
(42 citation statements)
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“…In clinical practice, however, few pregnant women with HIV can access abortion. From the research evidence, it was seen that induced abortion due to HIV infection occurred in only 4.9% of all abortion cases in public and private hospitals in Thailand (Warakamin, Boonthai, & Tangcharoensathien, 2004). Therefore, the women in this study had to instead consider using antiretroviral drugs to prevent mother-to-child HIV transmission.…”
Section: Discussionmentioning
confidence: 95%
“…In clinical practice, however, few pregnant women with HIV can access abortion. From the research evidence, it was seen that induced abortion due to HIV infection occurred in only 4.9% of all abortion cases in public and private hospitals in Thailand (Warakamin, Boonthai, & Tangcharoensathien, 2004). Therefore, the women in this study had to instead consider using antiretroviral drugs to prevent mother-to-child HIV transmission.…”
Section: Discussionmentioning
confidence: 95%
“…In Thailand abortion is against the law, except in cases of risk to a woman's health or if the pregnancy is the result of rape or other sexual crimes [70,71]. Most women do not admit to have induced abortion due to its illegal status and social sanctions [70], as we found that our samples reported that they felt uncomfortable to answer the question about history of abortion.…”
Section: Discussionmentioning
confidence: 68%
“…Los sectores feministas y progresistas han venido abogando por una regulación y acceso más amplios, mientras que los más religiosos han alegado principios buddhistas en contra de la flexibilización. La praxis social muestra una práctica bastante normalizada, con un incidencia de 20 abortos por cada 1000 nacimientos, más del 60% por motivaciones socio-económicas (Warakamin et al 2004). Recientes desarrollos jurídicos han permitido una interpretación de la noción de salud de la madre que comprende igualmente factores psico-emocionales; mientras que la viabilidad del feto no suele ser causa frecuente de interrupción del embarazo, de acuerdo con Ratanakul, debido a la creencia religiosa de que el bebé debe soportar y agotar su propio karma (1998: 59).…”
Section: Aplicaciones Contextuales En "Países Buddhistas" : Especial unclassified