Class, Ethnicity and State in the Polarized Metropolis 2019
DOI: 10.1007/978-3-030-16222-1_7
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Informality and the Neo-Ghetto: Modulating Power Through Roma Camps

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Cited by 4 publications
(3 citation statements)
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“…Furthermore, if the Sorgenfri camp was a prominent object of contention, it also constituted an important space for self-organising and for activist and community work on the part of outside groups. This seems to confirm an argument made by Gaja Maestri (2017) and other ethnographers within the field of camp studies, namely that camps can function as spaces where collective political subjectivities are shaped from below (see also Alkhalili, 2017aAlkhalili, , 2017bClough Marinaro, 2019;Rygiel, 2011Rygiel, , 2012Sigona, 2014). 37 I certainly do not want to glorify life in the Sorgenfri camp -the hardships were real, and the squatters' had their share of interpersonal disputes.…”
supporting
confidence: 52%
“…Furthermore, if the Sorgenfri camp was a prominent object of contention, it also constituted an important space for self-organising and for activist and community work on the part of outside groups. This seems to confirm an argument made by Gaja Maestri (2017) and other ethnographers within the field of camp studies, namely that camps can function as spaces where collective political subjectivities are shaped from below (see also Alkhalili, 2017aAlkhalili, , 2017bClough Marinaro, 2019;Rygiel, 2011Rygiel, , 2012Sigona, 2014). 37 I certainly do not want to glorify life in the Sorgenfri camp -the hardships were real, and the squatters' had their share of interpersonal disputes.…”
supporting
confidence: 52%
“…Thus, the controlling functions of public institutions over the areas of Roma relegation are activated not only through bureaucratisation but also through the informal powers of third-parties (e.g. NGOs or Roma experts) by which they exercise both care and control functions (Maestri, 2019;Marinaro, 2019). As we observed in our case studies, Roma experts or mediators partake in an informal power structure that both helps and punishes segregated Roma.…”
Section: 'We Lurk In the Hidden Places': The Governance Of Gypsy Urba...mentioning
confidence: 66%
“…The stigmatisation of the Roma, Traveller, or Gypsy body begets territorial stigmatisation, and the stigmatisation of the 'camp' begets tribal stigma -for both inhabitants and, as Creţan and Powell (2018) have demonstrated, those living elsewhere. Camps are the product of both willing congregation and confinement through formal regulation and informal social control (Clough Marinaro, 2019;Maestri, 2017;Picker, 2016). However, the latter are obscured within representations of camps as evidence of an inherently unassimilable social body, 'beyond' integration, and exterior to European civility (Creţan and Powell, 2018;Creţan and O'Brien, 2019;Maestri, 2017Maestri, , 2019Tyler, 2013).…”
Section: Making Spatial Concentrationmentioning
confidence: 99%