“…The stigmatisation of the Roma, Traveller, or Gypsy body begets territorial stigmatisation, and the stigmatisation of the 'camp' begets tribal stigma -for both inhabitants and, as Creţan and Powell (2018) have demonstrated, those living elsewhere. Camps are the product of both willing congregation and confinement through formal regulation and informal social control (Clough Marinaro, 2019;Maestri, 2017;Picker, 2016). However, the latter are obscured within representations of camps as evidence of an inherently unassimilable social body, 'beyond' integration, and exterior to European civility (Creţan and Powell, 2018;Creţan and O'Brien, 2019;Maestri, 2017Maestri, , 2019Tyler, 2013).…”