2000
DOI: 10.1002/(sici)1520-6629(200003)28:2<187::aid-jcop6>3.0.co;2-b
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Infusing community psychology and religion: Themes from an Action-Research project in Jewish identity development

Abstract: The aut hors discuss areas of infusion between community psychology and religion.These areas are organized around themes which have played a major role in the authors work with an emerging line of act ion-research in the area of Jewish identity development. Among these themes is the importance of viewing religious identity development as contextually-bound, and a meaningful aspect of identity formation, coping and social competence.

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Cited by 11 publications
(7 citation statements)
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“…I like the way Kress and Elias (2000) put it: ''Religious identity,'' they said, ''can be seen as functioning like a lighthouse, providing guidance for navigating uncertain territory, and a beacon with which to take one's bearings when fixed points are lacking'' (p. 189).…”
Section: Perceptions Of the Sacred Are Tied To Spiritual Emotionsmentioning
confidence: 99%
“…I like the way Kress and Elias (2000) put it: ''Religious identity,'' they said, ''can be seen as functioning like a lighthouse, providing guidance for navigating uncertain territory, and a beacon with which to take one's bearings when fixed points are lacking'' (p. 189).…”
Section: Perceptions Of the Sacred Are Tied To Spiritual Emotionsmentioning
confidence: 99%
“…The faith community and behavioral health communities have a long tradition of working together to address the needs of persons with mental illness and substance abuse disorders (e.g., Kloos, Horneffer, & Moore, 1995;Kress & Elias, 2000;Maton & Pargament, 1987;McRay, 2001;Spriggs & Sloter, 2003), albeit in non-systematic ways and often not effectively. Although the Federal Faith-Based Initiative was controversial, it has continued through the Bush Administration and into the Obama Administration (e.g., Kramer, 2010).…”
mentioning
confidence: 99%
“…Looking at the value of justice is typical of believers. A systematic review by Kress and Elias (2000) describes how greater religiosity corresponds to less antisocial behaviour; therefore, adherence to religion promotes greater adherence to norms, prosociality, and the maintenance of socially approved behavioural patterns in reference to a religious context.…”
Section: Discussionmentioning
confidence: 99%