“…These qualities and virtues include being “self‐reliant and resourceful” (Collins :157), “assertive” (Blackman ), “self sacrificing” (Beauboeuf‐Lafontant ), and above all, as the name implies, “strong.” This overarching quality of strength so often associated with the “stereotypical black woman” encompasses a range of other related or synonymous attributes, including being “authoritarian, compelling, competent, courageous, decisive, emphatic, fiery, firm, loud, persistent, powerful, tenacious, vigorous, and zealous” (Blackman :105). While not all of these characteristics may seem to be virtues, scholars of African American experience have argued their historical necessity from slavery onward and note that they continue to be essential attributes for Black women living within a contemporary and still racist America (Beauboeuf‐Lafontant ; Blackman ; Collins ; hooks 1992; Miles ; Sanders and Bradley ; Sharp and Ipsa ). Strength, in all its many forms, is needed because the task of caring for and protecting oneself and one's family demands struggle—or to borrow an old expression once used by formerly enslaved Black women—“straggling.” Miles states: “‘Straggle’ had an invented meaning—not just to stray, as the dictionary would have it, but to struggle, strive, and drag all at once.…”