“…167-74). It is not clear if the man is a gladiator or someone (perhaps a slave) condemned to death: see Pulbrook 1985, ad loc., Courtney 1988, 277-8, and Wartena 1928. Either way, both share a marginalised status: they are human males, but, like the feminine, animal, and plant, they are at the mercy of free men with status and power, the figures aligned with rationality, culture, etc., whom Plumwood 1993, 22-23 calls the 'Master'.…”